Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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English Page · Branch 77 of 287
Part Three
German & Latin
1619 pp. 54–55 · scans ER058, ER059Erstlich, was die erkantnus GOttes, wie auch die wunderwercke in der Natur, die durch solche Kunst offenbahrlich gemacht worden, anlangen thuet, kan ich hiervon (seiner hohen würden nach) nicht gnugsam beschreiben oder außsprechen, dann hierinnen der Mensch das Bild der Heyligen drey Einigkeit in einem Göttlichen vnd vnzertrenlichen wesen, auch wie dieselbe vnderschieden, vnd doch nuhr ein einiger Gott sey, Beneben auch in der andern Persohn in der Gottheit, als von seiner Menschwerdung, Geburth, leiden vnd sterben, vnd Aufferstehung, auch seine erhöhung, vnd vns Creatürlichen Menschen erworbene Säligkeit. Ferners auch von der reinigung der Erbsünd, so durch mittel erlangt werden müssen, ohne welches aller Menschen thuen vnd lassen, vnd alle Wercke sonsten vergebens vnd nichts seind. In Summa alle Articuln vnsers Christlichen Glaubens, vnd den gantzen proceß den der Mensch durch diesen jammerthal hindurch verrichten müssen, biß er auch zu einem newen leben erstehet, artlich vnd schön, gleich als in einem Spiegl fürgestellt, oder sonst abgemahlet, zuersehen hat, darvon hernach im vierten theil etwas weiters gedacht werden soll.
The Sophic Hydrolith: Part Three
1619 pp. 54–55 · scans ER058, ER059First, concerning the knowledge of God and the wonders in Nature which this art reveals, I cannot sufficiently describe or express their lofty worth. Here a person can see the image of the Holy Trinity in one divine and inseparable being: how its persons are distinct, yet it is only one God. One can also see, in the second person of the Godhead, his incarnation, birth, suffering, death and resurrection, his exaltation, and the salvation he has acquired for us created human beings. Further, one sees the purification of original sin, which must be obtained through means, without which all human conduct and all works are otherwise vain and nothing. In sum, all the articles of our Christian faith and the whole process a person must accomplish through this vale of tears until rising to a new life are aptly and beautifully presented as in a mirror, or otherwise depicted. Something further will be said of this in Part IV.
Socrates
Reading The Sophic Hydrolith · Part Three · Part Three · Unit 9
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The anonymous Water Stone of the Wise of 1619, with German text, a new English translation, 240 annotations, three companion treatises from the original volume, two separately identified responses of 1661, and the complete supplied study apparatus.
Historical Text and Translation
Anonymous, Wasserstein der Weysen. Frankfurt: Lucas Jennis, 1619. The governing e-rara copy belongs to the Stiftung der Werke von C. G. Jung, Zürich (DOI 10.3931/e-rara-8968). The work is traditionally attributed to Johann Siebmacher; this remains an attribution, not a name printed in the anonymous witness. The separately sourced First and Second Responses use the 1661 Wolfenbüttel witness, qun-642-1s, pp. 200–206.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
Historical texts printed in 1619 and 1661 are in the public domain. The supplied 2026 German reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization. The original triangle is credited to the Stiftung der Werke von C. G. Jung, Zürich, and e-rara, Public Domain Mark.
- Governing historical witnesse-rara: 1619 witness
- Separately identified later response sourceHerzog August Bibliothek: 1661 responses
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