Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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Part One
German & Latin
1619 pp. 17–18 · scans ER021, ER022Dann die erforschung vnd speculation dieser Kunst / wirdt dir so hoch nützlich vnnd ersprießlich sein / daß wann du die principia oder anfang deß dings darin recht erkennest / sie dich gleichsam mit gewalt in die erkänntnuß der wunderwerck Gottes führen vnd leiten werden / also daß du darüber alles das jenige was zierlich / vnd vor der Welt hoch vnd groß geachtet ist / gar geringschätzig halten vnd vernichten wirst. Hergegen aber / welcher da durch Reichthumb / vnd derselben zu dieser Welt hoffart vnd eytelkeit anzuwenden begehrt / vnd gedencket / erlangen will / darff nimmermehr hoffen / daß er in solchem zu einem gewünschten ende kommen werde. Darumb dann dein sinn vnnd gemüth gantz vnd gar von de’ jrrdischen abgewendet vnd gleichsam new geschaffen / auch allein Gott ergeben sein muß. Dann dieses ja wohl zumercken daß diese drey / Leib / seel / vnnd Geist / gantz vnnd gar gleichförmig / auch mit einander zugleich operiren vnd wircken müssen. Dann so deß Menschen Hertz vnd gemüth nicht auch ebenmessig / wie das gantze werck nach einander gearbeitet / also gereiniget würde / du mit der Kunst auch gantz vnnd gar mit einander aberriren vnd fehlen würdest.
The Sophic Hydrolith: Part One
1619 pp. 17–18 · scans ER021, ER022The investigation and contemplation of this art will be so useful and fruitful to you that, once you rightly recognise the principles or beginnings of the thing within it, they will lead and guide you almost by force into knowledge of God’s marvellous works. In comparison, you will regard as insignificant and contemptible everything splendid and highly esteemed by the world. Conversely, whoever seeks and intends to obtain wealth through it for use in the pride and vanity of this world must never hope to bring the work to the desired end. Your thought and disposition must therefore be wholly turned away from earthly things and, as it were, created anew and devoted to God alone. Mark well that these three—body, soul and spirit—must be entirely in agreement and must operate and work together at the same time. For if the human heart and disposition are not likewise purified in correspondence with the successive working of the whole work, you and your art will go wholly astray and fail together.
Socrates
Reading The Sophic Hydrolith · Part One · Part One · Unit 7
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The anonymous Water Stone of the Wise of 1619, with German text, a new English translation, 240 annotations, three companion treatises from the original volume, two separately identified responses of 1661, and the complete supplied study apparatus.
Historical Text and Translation
Anonymous, Wasserstein der Weysen. Frankfurt: Lucas Jennis, 1619. The governing e-rara copy belongs to the Stiftung der Werke von C. G. Jung, Zürich (DOI 10.3931/e-rara-8968). The work is traditionally attributed to Johann Siebmacher; this remains an attribution, not a name printed in the anonymous witness. The separately sourced First and Second Responses use the 1661 Wolfenbüttel witness, qun-642-1s, pp. 200–206.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
Historical texts printed in 1619 and 1661 are in the public domain. The supplied 2026 German reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization. The original triangle is credited to the Stiftung der Werke von C. G. Jung, Zürich, and e-rara, Public Domain Mark.
- Governing historical witnesse-rara: 1619 witness
- Separately identified later response sourceHerzog August Bibliothek: 1661 responses
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