Regeneration

Widergeburt is the new birth of the fallen human being through water and the Holy Spirit. Part IV expressly locates it in holy baptism and describes it as inward spiritual renewal with God and Christ. Subsequent growth, instruction, struggle and good works belong to its unfolding consequences. Part IV §35; Part IV §36; Part IV §37.

Salt of Wisdom

Saltz der Weißheit names the subject after the extracted inward constituents have been distilled and reunited with their own salt. The description includes colour, taste, penetration and volatility. In the theological comparison, the language of its own salt also helps articulate inseparable unity within the divine being. Part II §14; Part IV §20.

Saturn

Saturnus, old grey Saturn, enters a comparison involving refining, the sign ♄, a sweating bath and the cross. Part IV extends the figure to old Adam and Satan, with whom Christians contend. Preserve these local associations without assuming that every occurrence of Saturn simply denotes ordinary lead. Part IV §52.

Secrecy

Geheimnuß refers both to the concealed art and to the practitioner’s obligation to restrict its disclosure. The promise to withhold it from unworthy recipients is reinforced by threats of divine punishment. The conclusion makes silence part of right use after the gift has been received. Part I §5; Conclusion §10.

Sophist

Sophist is a hostile term for a writer, teacher or practitioner accused of misleading appearances and false knowledge. Its target varies between sections: the opening attacks pseudo-philosophers, while Via denounces familiar operations. The word records the author’s judgement and should not be adopted uncritically as the editor’s classification. Opening explanation §7; Via veritatis §5.

Spagyric Spirit

Spagirischer Geist is the active assistance through which ores and metals are said to be purified, renewed, dissolved and perfected. Part IV compares their inability to improve themselves with fallen humanity’s need for the Holy Spirit. The passage supplies a relation of dependence, not a secure modern identification. Part IV §37.

Sulphur

Schwefel or sulphur appears as an agent, seed or fixed constituent in accounts of metallic generation. The Summary’s wingless dragon represents sulphur, while Nature’s Demonstration pairs it with a receptive quicksilver. Via disputes taking ordinary sulphur as first matter, requiring attention to differences between these witnesses. Summary §2; Nature §5; Via veritatis §28.

Tincture

Tinctur is the perfected stone’s power to tinge, heal or perfect other imperfect bodies. Part III describes its claimed metallic application. Part IV calls Christ’s blood the saving tincture by which fallen human beings are cleansed. The shared term carries an analogy across distinct material and theological claims. Part III §10; Part IV §33.

Universal Nature

Universale Natur is the comprehensive order whose properties the practitioner must learn before beginning. The Hydrolith places it within God’s will and calls it one, true, simple and perfect. The companion dialogue personifies Nature as a governing teacher who rebukes the artist’s presumptuous attempts to rival her. Part I §6; Nature §1.