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Clovis Hesteau de Nuysement

Sal Lumen and Spiritus Mundi Philosophici

Treatises on the True Salt and the Universal Spirit of the World

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Sal Lumen and Spiritus Mundi PhilosophiciBook Two · Chapter 2

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Facing Pages · Branch 99 of 251

Book Two · Chapter 2

French

1621 pp. 102–105 · scans FR122, FR123, FR124, FR125

Car la terre est le vray centre de l'univers, & le point de ce grand cercle où toutes les lignes de ces influctions aboutissent. Et parce que cette terre est un corps solide, & que la solidité de tous autres corps provient d'elle, il faut une vertu tres-subtile pour la penetrer par ses moindres parties. Les Cieux donc qui sont de tres-subtile matiere produisent des vertus pareilles, car les operations suivent ordinairement les qualitez du corps qui les produict. Or cette penetration ne serviroit de rien, & seroit comme une eau courante sur un champ duquel elle n'arrose que la superficie à cause de la vistesse de son cours, si elle n'y faisoit quelque pose. Mais puis qu'infailliblement elle tombe jusques au centre, & qu'elle ne peut passer outre, ne trouvant rien de plus bas pour y descendre; elle est contrainte de s'y arrester & amasser. C'est pourquoy quelques uns ont dit que le fonds de la terre est tres-precieux, à cause que toutes les vertus celestes s'y assemblent & unissent. Lesquelles ainsi unies & assemblees ont une puissance infinie, tant parce qu'elles y affluent continuellement, que parce qu'elles procedent des corps infinis en vertus, immortels, incorruptibles, & indeficients. Les anciens Poëtes qui fabuleusement nous ont laissé ce qu'ils avoient imaginé de ces choses occultes, partageant le monde en trois, assignerent à Jupiter comme premier fils de Saturne, le Ciel: encores qu'aucuns ayent voulu attribuer le droict d'aisnesse à Neptune, & l'election de ce regne superieur à Jupiter, pour certaines raisons sophistiques nullement necessaires à mon propos: auquel Neptune fut baillé la Mer pour son lot. Pluton fut apanagé de la Terre comme cadet. Et toutesfois il est estimé le plus riche des trois freres; à cause que dans son heritage naissent & renaissent continuellement tous les tresors du monde: & semble qu'il ayt rendu ses deux freres tributaires vers luy de ce qu'ils ont de plus exquis. Ils le disent Roy des enfers; & pour son lieu de plaisance luy donnent les champs Elisies, où les esleuz & bien-heureux luy vont faire la court.

1621 pp. 102–105 · scans FR122, FR123, FR124, FR125

Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 2

1621 pp. 102–105 · scans FR122, FR123, FR124, FR125

The earth is the true centre of the universe, the point of this great circle at which all the lines of these influences meet. Since the earth is a solid body, and the solidity of every other body proceeds from it, an extremely subtle power is needed to penetrate its smallest parts. The heavens, being made of extremely subtle matter, therefore produce powers of the same kind, for operations ordinarily follow the qualities of the body producing them. This penetration would serve no purpose, and would resemble water running over a field, wetting only its surface because of the speed of its flow, if it did not pause there. Yet since it unfailingly falls as far as the centre and cannot go further, finding nothing lower into which to descend, it is compelled to stop and gather there. This is why some have said that the earth's depths are exceedingly precious: all the celestial powers assemble and unite there. Thus united and assembled, they possess an infinite power, both because they flow there continually and because they proceed from bodies infinite in their powers, immortal, incorruptible and unfailing. The ancient poets, who left us in fables what they had imagined concerning these hidden things, divided the world into three and assigned heaven to Jupiter as Saturn's first son. Some, indeed, wished to give the right of primogeniture to Neptune and the choice of this upper kingdom to Jupiter, for certain sophistical reasons wholly unnecessary to my purpose. Neptune received the sea as his portion. Pluto was allotted the earth as the youngest. Nevertheless, he is considered the richest of the three brothers, because all the world's treasures are continually born and reborn within his inheritance. It seems that he has made his two brothers pay him tribute from what is most exquisite in their possessions. They call him king of the underworld, and give him the Elysian fields as his place of delight, where the elect and blessed go to pay him court.

1621 pp. 102–105 · scans FR122, FR123, FR124, FR125

About This Reading Edition

The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.

Historical Text and Translation

Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.