Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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Facing Pages · Branch 98 of 251
Book Two · Chapter 2
French
1621 pp. 101–102 · scans FR121, FR122Qui est la raison pourquoy les choses sur lesquelles elle se faict, & ce qui en procede est de pareille nature & qualité; recevant sans cesse une force & multiplication de ces vertus qui ne manque jamais: & puisque cette influence ne s'estend point dessus les Cieux, où comme j'ay dit, il n'y a rien; il s'ensuit de necessité qu'elle se doit faire sur quelque chose inferieure & corporelle, sur quoy elle puisse agir, Car rien ne patist que ce qui a corps: Mais quel corps naturel y a il au monde que celuy de la terre? n'est-ce pas le corps des corps: Et celuy seul qui de luy mesme peut subsister, ayant toutes les qualitez requises aux corps, assavoir longueur, largeur, profondité, & superficie? n'est-ce pas le subject ou but prefix de la Nature, à quoy sans cesse elle s'exerce de corporifier & animer? Où pourroit elle donc accomplir ces ouvrages sinon dans le corps de la terre? ainsi la terre est le seul corps inferieur qui reçoit les influences celestes, les vertus & puissances desquelles sont de penetrer, eschauffer, purger, separer, vivifier, augmenter, conserver, & restaurer. Il n'est besoin de disputer icy maintenant si les Astres & les Cieux influent leurs corps sur le corps de la terre, car l'experience nous en releve par le tesmoignage des sens. Parquoy, laissant cela pour cognu, je m'efforceray seulement à desduire comment ils font leurs vertueuses influctions. J'ay n'aguere dit qu'elles tendent en bas directement & non en haut. Et d'autant que le bas d'un corps spherique est son centre, c'est donc necessairement sur la terre qu'elles decoulent, & en elle seule qu'elles finissent & fichent leurs pointes.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 2
1621 pp. 101–102 · scans FR121, FR122This is why the things upon which it acts, and what proceeds from them, are of a like nature and quality: they continually receive a force and multiplication of these powers which never fails. Since this influence does not extend above the heavens, where, as I have said, there is nothing, it necessarily follows that it must act upon something lower and corporeal upon which it can operate, for nothing undergoes action except what has a body. But what natural body is there in the world other than that of the earth? Is it not the body of bodies, and the only one that can subsist of itself, possessing all the qualities required of bodies—length, breadth, depth and surface? Is it not Nature's appointed subject or goal, which she continually strives to embody and animate? Where, then, could she accomplish these works except within the body of the earth? The earth is thus the sole lower body receiving the celestial influences, whose powers and capacities are to penetrate, heat, purge, separate, give life, increase, preserve and restore. There is no need now to dispute whether the stars and heavens infuse their bodies into the body of the earth, for experience relieves us of that question through the testimony of the senses. Leaving that as known, I shall therefore endeavour only to explain how they perform their efficacious influences. I said recently that they tend directly downwards, not upwards. Since the lower part of a spherical body is its centre, they necessarily flow down upon the earth, and in it alone do they terminate and fix their points.
Socrates
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Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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