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Clovis Hesteau de Nuysement

Sal Lumen and Spiritus Mundi Philosophici

Treatises on the True Salt and the Universal Spirit of the World

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Sal Lumen and Spiritus Mundi PhilosophiciBook Two · Chapter 2

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Facing Pages · Branch 95 of 251

Book Two · Chapter 2

French

1621 pp. 91–93 · scans FR111, FR112, FR113

Mais on me pourra demander comment ce grand amas & confusion d'eaux a esté divisé, en sorte que cette ample & lourde masse terrestre en soit sortie? & par quel moyen tant de choses diverses sont produictes de cette terre. Je respondray à telles questions ce que la seule experience m'en a faict voir, disant qu'il est naturellement probable qu'il se feist lors premierement quelque assiette au milieu de ces eaux par le moyen de separation, suivant le propre texte de Moyse, qui dit que Dieu separa les eaux des eaux, car il en est de deux sortes, assavoir l'eau elevative & l'eau congelative. La premiere s'eslevant par evaporation laissa donc la seconde fixe en bas: ainsi que le voyent journellement ceux qui font le Sel tant marin que fontainier. Vray est que l'un se fait par la force attractive des rayons du Soleil: & l'autre par la violence expulsive du feu. Or le feu seul, ou la seule chaleur entre toutes les choses du monde possede cette vertu separative, par l'une ou l'autre de ces deux voyes, ou naturelle, ou violente. C'est donc par l'un ou l'autre que cette separation a esté procuree. Mais à qui eust sceu Moyse comparer ce feu sinon à l'esprit divin, qui ne se peut autrement definir, que la source universelle de lumiere, de chaleur animante & de vital mouvement; par lequel toutes choses sont, & persistent en leur estre? Considerons le sel de Nature estant encore en son lymbe ou cahos; C'est à dire diffus, dissoult, ou noyé dans son eau, en quelle forme apparoistra-il à nostre veue, & quelle qualité luy attribuera nostre goust & attouchement sinon d'eau amere? Lesquelles forme & qualité, il conserveroit eternellement si le separateur n'intervenoit. Mais aussi tost que cette eau eslevative sent l'action du feu qui luy est ennemy; la separation commence à se faire par evaporation, & peu à peu se diminuant faict apparoistre au centre de son globe une petite assiette de sel qui s'assemble tout ainsi que fist le corps de la Terre dans le premier limbe des eaux universelles. Voilà donc la premiere operation que fist le feu, assavoir de faire apparoistre l'aride, c'est à dire, la terre.

1621 pp. 91–93 · scans FR111, FR112, FR113

Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 2

1621 pp. 91–93 · scans FR111, FR112, FR113

Yet I may be asked how this great mass and confusion of waters was divided so that this vast and heavy earthly mass emerged from it, and by what means so many different things are produced from this earth. To such questions I shall answer what experience alone has shown me, saying that it is naturally probable that some settled foundation was first formed amid these waters through separation, according to Moses' own text, which says that God separated the waters from the waters. There are two kinds: the water that rises and the water that congeals. The first, rising through evaporation, therefore left the second fixed below, as those who make both sea salt and spring salt see daily. It is true that the former is made by the attractive force of the sun's rays, and the latter by the expulsive violence of fire. Of everything in the world, fire alone, or heat alone, possesses this separating power, through either of these two paths, natural or violent. The separation was therefore brought about through one or the other. But with what could Moses have compared this fire except the divine spirit, which can be defined only as the universal source of light, animating heat and vital movement, through which all things exist and persist in their being? Let us consider Nature's salt while it is still in its limbus or chaos: that is, dispersed, dissolved or submerged in its water. In what form will it appear to our sight, and what quality will our taste and touch attribute to it, except that of bitter water? It would preserve that form and quality eternally if the separator did not intervene. But as soon as this rising water feels the action of fire, which is its enemy, separation begins through evaporation. Gradually diminishing, it reveals at the centre of its globe a small deposit of salt, which gathers just as the body of the earth did in the first limbus of the universal waters. This, then, was the first operation performed by fire: to make the dry land, that is, the earth, appear.

1621 pp. 91–93 · scans FR111, FR112, FR113

About This Reading Edition

The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.

Historical Text and Translation

Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.