Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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French Page · Branch 94 of 251
Book Two · Chapter 2
French
1621 pp. 89–91 · scans FR109, FR110, FR111C'est donc de sel que tous les corps ont esté premier composez, car ainsi que j'ay dit au precedent chapitre, les principes de composition & de resolution sont semblables. Et comme veulent & tiennent tous les philosophes pour maxime infaillible, la premiere matiere des choses n'est point autre que leur derniere, c'est à dire celle en quoy ils se resolvent en leur fin, donnant pour exemple la glace & la neige qui par chaleur se reduisent en eau; de laquelle par congelation elles estoient faictes. Et si je voulois icy raporter tous les tesmoignages des bons Autheurs il en naistroit un juste volume. Or pour monstrer que ce sel est la pure & vraye terre, non pas celle sur laquelle nous marchons; que je veux prouver n'estre que l'excrement & lie de l'autre; j'auray recours à la premiere creation des choses, laquelle je figureray par l'exemple d'une operation familiere qui se faict à l'imitation de Nature, & par le moyen & mesme reigle que ce grand univers a esté faict. J'ay cy devant dit que le principe des choses estoit l'eau, ou bien une Nature humide ainsi que dit Hermes, sur laquelle, suyvant le texte de Moyse, l'esprit de Dieu estoit porté.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 2
1621 pp. 89–91 · scans FR109, FR110, FR111All bodies were therefore first composed of salt, for, as I said in the preceding chapter, the principles of composition and resolution are alike. As all philosophers maintain as an infallible maxim, the first matter of things is none other than their last: that into which they are resolved at their end. Their example is ice and snow, which heat reduces to water, from which they were made by congealing. If I wished to recount all the testimony of good authors here, it would grow into a whole volume. To show that this salt is pure and true earth, rather than the earth on which we walk—which I intend to prove is merely the excrement and dregs of the other—I shall return to the first creation of things. I shall represent it through the example of a familiar operation performed in imitation of Nature, by the means and the very rule through which this great universe was made. I said above that the principle of things was water, or a moist nature, as Hermes says, over which, according to the text of Moses, the spirit of God was borne.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 2 · Book Two · Chapter 2 · Unit 7
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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