Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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French Page · Branch 91 of 251
Book Two · Chapter 2
French
1621 pp. 86–88 · scans FR106, FR107, FR108Et comme cette nature humide desseichee a esté premierement eau, il faut aussi la reduire en eau par l'eau, qui est le seul moyen pour aquefier les choses seiches, comme le feu pour desseicher les humides: Chose que Nature observe tres-exactement en la generation des metaux. Car l'eau fluant par les pores terrestres, trouve une substance dissoluble, avec laquelle elle s'unit par leurs plus simples parties, & à cette union conviennent les elemens deuëment proportionnez. La substance adonc ainsi conjointe par la dissolution, se congele & coagule d'elle mesme par endurcissement qu'elle a naturellement en elle, à cause de sa siccité innee: puis par successive & longue decoction elle acquiert la dureté metallique. Mais puis que cette substance est dissoluble, de quelle autre nature peut elle estre que de sel? car rien ne se dissoult que les sels; desquels la multitude & varieté est grande, puis qu'il y en a autant que de choses au monde? Tellement que tant plus il est bruslé, & plus acquiert il de facilité à se dissouldre, pourveu qu'il ne soit arrivé jusques à la vitrification. Cette premiere matiere est donc un sel: C'est à dire que le sel est le premier corps, par lequel elle se rend palpable & visible, duquel sel Raymond Lulle entend parler dans son testament, quand il dit: Nous avons cy dessus declaré qu'au centre de la terre est une terre Vierge, & un vray element: & que c'est l'œuvre de Nature. Partant Nature est logee au centre de chacune chose. Ainsi le sel est cette terre Vierge qui encore n'a rien produit; en laquelle l'esprit du monde se convertit premierement, par vitrification; c'est à dire par extenuation d'humeur. C'est luy qui donne forme à toutes choses, & rien ne peut tomber au sens de la veue ny de l'attouchement que par le sel: Rien ne se coagule que le sel: Rien que le sel ne se congele: C'est luy qui donne la dureté à l'or, & à tous les metaux: au diament, & à toutes les pierres tant precieuses qu'autres, par une puissante mais tres-secrette vertu vitrifiante.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 2
1621 pp. 86–88 · scans FR106, FR107, FR108Since this dried moist nature was originally water, it must also be reduced to water by water, which is the sole means of making dry things watery, just as fire dries moist things. Nature observes this most exactly in the generation of metals. Water flowing through the earth's pores finds a dissoluble substance with which it unites through their simplest parts; the duly proportioned elements concur in this union. The substance thus joined through dissolution then congeals and coagulates of itself through a hardening naturally present within it because of its innate dryness. Afterwards, by successive and lengthy decoction, it acquires metallic hardness. Yet since this substance is dissoluble, of what other nature can it be than salt? For nothing dissolves except salts, whose multitude and variety are great, since there are as many as there are things in the world. Thus, the more it is burnt, the more readily it dissolves, provided it has not reached vitrification. This first matter is therefore a salt: that is, salt is the first body through which it becomes palpable and visible. This is the salt of which Raymond Lull means to speak in his Testament when he says: We have declared above that at the centre of the earth there is a virgin earth and a true element, and that it is Nature's work. Therefore Nature is lodged at the centre of each thing. Salt, then, is this virgin earth which has not yet produced anything, into which the spirit of the world is first converted through vitrification, that is, through the attenuation of moisture. It gives form to everything, and nothing can become an object of sight or touch except through salt. Nothing coagulates but salt; nothing but salt congeals. It gives hardness to gold and all metals, to diamond and all stones, precious or otherwise, through a powerful but most secret vitrifying power.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 2 · Book Two · Chapter 2 · Unit 4
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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