Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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French Page · Branch 90 of 251
Book Two · Chapter 2
French
1621 pp. 83–86 · scans FR103, FR104, FR105, FR106Cette matiere ou principe est donc attachee au corps de la terre, où elle se nourrit, espaissit, & incorpore. Pour cette cause, ceux qui ont voulu la tirer des corps metalliques parfaicts, ou des imparfaicts & simples, par extraction de quintessence auroient bien mieux faict (puis qu'ils cherchoient le premier sperme) d'ouvrir la matrice de la mere, que de tuer & destruire les enfans desja parvenus à la perfection de leur aage, pour les cuider remettre en l'estat qu'ils estoient à leur conception: Mais quand ils ouvriroient cette matrice, qu'y trouveroient ils? car rien ne se presente delà à la veue; & plusieurs advoüant bien que cette voye estoit la plus favorable, ont encore esté deceuz, esperant trouver dans le ventre des minieres quelque apparence de commencement d'aurification: ce qu'ils n'ont faict toutesfois, & ont desesperé de leur dessein, d'autant qu'ils ne voyoient aucune moyenne disposition entre la mollesse & la dureté du metal. Puis donc que l'œil n'y void aucune chose, comment est-il possible d'y rien trouver & prendre? Cela est l'œuvre, mais cecy est le labeur. Certainement tels investigateurs ne jugeoient pas que la matiere premiere n'est autre chose qu'esprit & vapeur si subtile & delice que le seul regard de l'intellect la peut voir ou imaginer. Toutefois d'autant qu'elle est attachee au corps de cette mere, & habite en icelle, il faut par vive raison qu'elle ait quelque nature quasi corporelle, & apte à se corporifier. Or jaçoit que j'aye cy devant assez ouvertement declaré à ceux qui sont douez de subtil jugement quelle est cette Nature, si adjousteray-je icy que la spongiosité de la terre est pleine de cette vapeur spiritueuse, qui par la vertu de la chaleur innee, acquiert une qualité seiche, accompagnee d'une humeur secrette, par laquelle elle se condense & coagule en corps specifique.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 2
1621 pp. 83–86 · scans FR103, FR104, FR105, FR106This matter or principle is therefore attached to the body of the earth, where it is nourished, thickens and becomes incorporated. For this reason, those who have wished to draw it from perfect metallic bodies, or from imperfect and simple ones, by extracting quintessence would have done far better, since they sought the first seed, to open the mother's womb than to kill and destroy children already arrived at the perfection of their age, intending to restore them to the state they occupied at conception. Yet if they opened this womb, what would they find there? Nothing there presents itself to sight. Many, although acknowledging that this was the most promising path, have still been deceived, expecting to find within the womb of the mines some visible beginning of gold formation. They have nevertheless failed to do so, and have despaired of their undertaking because they saw no intermediate condition between the softness and the hardness of metal. Since the eye sees nothing there, how is anything to be found and taken from it? That is the work, but here is the labour. Certainly such investigators did not judge that first matter is nothing other than spirit and vapour, so subtle and delicate that only the intellect's gaze can see or imagine it. Nevertheless, because it is attached to the body of this mother and dwells within her, sound reason requires it to have some almost corporeal nature capable of becoming embodied. Although I have already declared fairly openly to those endowed with subtle judgement what this nature is, I shall add here that the earth's spongy fabric is full of this spirituous vapour. Through the power of innate heat it acquires a dry quality, accompanied by a secret moisture, through which it condenses and coagulates into a specific body.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 2 · Book Two · Chapter 2 · Unit 3
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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