Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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Facing Pages · Branch 86 of 251
Book Two · Chapter 1
French
1621 pp. 77–79 · scans FR097, FR098, FR099Lequel en son temps parvenu à la grandeur naturelle, commence (non pas proprement à mourir) mais bien à s'acheminer au declin pour retourner en sa premiere forme; & se convertir en celle de la terre, où cette vapeur ne manque point & n'est jamais oysive: Car elle engendre en la pourriture de l'arbre certains Polipodes, avec une infinité de bestions & vermines: ou bien ayant reduit le chesne en terre, elle y recommence quelqu'autre vegetation. De penser dire que la masse du gland s'augmente & multiplie, il y auroit de l'erreur: Car en la germination il se void qu'il demeure tout entier, & se separe de son germe sans diminution ny amoindrissement quelconque; & neantmoins l'arbre en est sorty. Ce n'est donc point par la multiplication & augmentation du gland que le chesne s'engendre: C'est aussi peu par addition, & distraction de la terre adjacente, car il s'espuiseroit autant de terre que l'arbre pourroit estre grand, ce qui ne se faict point. Il est donc necessaire que ce soit par quelqu'autre voye & matiere, puis que ce n'est ny par l'une ny par l'autre de celles là. Or cet esprit ou vapeur seule y estant employée, c'est cela seulement qui se corporifie & fait individu, & de là que provient la creation, augmentation, & conservation de toutes choses, non point des masses terrestres qui ne sont que les excremens de la matiere spirituelle & primeraine. Comme il se void en la digestion de l'estomac, laquelle rejette les excrements au mesme poids & quantité de viandes qu'il a prises: ayant neantmoins tiré son propre & particulier aliment, qui n'estoit autre chose que cet esprit enclos dans la masse d'icelles: lequel seul par sa siccité se corporifie, & par son humidité se dilate & augmente, poussé & conduit par sa propre chaleur.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 1
1621 pp. 77–79 · scans FR097, FR098, FR099In time, having reached its natural size, the oak begins—not properly to die—but to move towards decline, returning to its first form and changing into that of earth, where this vapour is never lacking and never idle. For in the tree’s rotting substance it generates certain polypodies, with an infinity of little creatures and vermin; or, having reduced the oak to earth, it begins some other growth there. It would be an error to suppose that the mass of the acorn increases and multiplies. For in germination we see it remain whole and separate from its shoot without any diminution or lessening, yet the tree has issued from it. The oak is therefore not generated through the multiplication and increase of the acorn. Nor is it through the addition and withdrawal of adjacent earth, for as much earth would be exhausted as the tree could grow large, which does not happen. It must therefore be through some other path and matter, since it is through neither of those. Now only this spirit or vapour is employed in it; this alone is embodied and becomes an individual, and from it proceeds the creation, increase and preservation of all things, not from earthly masses, which are only the excrements of spiritual and primordial matter. This can be seen in the stomach’s digestion, which rejects excrements of the same weight and quantity as the food it has taken, yet has drawn its own particular nourishment from it. That nourishment was nothing other than this spirit enclosed within the food’s mass, which alone is embodied through its dryness, expands and increases through its moisture, and is impelled and guided by its own heat.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 1 · Book Two · Chapter 1 · Unit 9
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Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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