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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Clovis Hesteau de Nuysement

Sal Lumen and Spiritus Mundi Philosophici

Treatises on the True Salt and the Universal Spirit of the World

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Sal Lumen and Spiritus Mundi PhilosophiciBook One · Chapter 9

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French Page · Branch 74 of 251

Book One · Chapter 9

French

1621 pp. 60–62 · scans FR080, FR081, FR082

Davantage, il ne faut estimer qu'en la machine du monde, l'esprit, l'ame, & le corps, soient quelques choses separees, car ces trois s'unissent & lient tousjours ensemble, ainsi qu'on void en l'homme, & rendent par cette union l'esprit vital entier, & la substance corporelle. L'ame de l'univers se feinct donc & imagine diverses formes d'especes, que l'esprit recevant dans les entrailles des Elements corporifie, & produit en lumiere. C'est pourquoy les animaux engendrent seulement des animaux; les plantes des plantes & les mineraux des mineraux. Non pas toutesfois en tout par semblable maniere, Car les mineraux comme j'ay dit cy devant, n'engendrent pas leur semblable en la mesme façon que les plantes; parce que l'esprit qu'ils possedent est arresté & opprimé de trop grossiere & lourde matiere; Lequel esprit, advenant qu'il en soit une fois tiré & adjousté à la matiere mineralle, pourra engendrer son semblable: d'autant qu'ayant acquis ingression & entree dans les corps imparfaits, par la grande subtiliation de l'Art, & graduation du feu, il a puisé de l'ame universelle ses propres semences minerales tant seulement; non pas celles des animaux, ny des plantes: d'autant que cela repugneroit à la Nature. Non que je vueille dire qu'il n'ait en luy l'action des autres vertus; Mais il ne les demonstre que selon les especes où il est accommodé.

1621 pp. 60–62 · scans FR080, FR081, FR082

Sal Lumen and Spiritus Mundi Philosophici: Book One · Chapter 9

1621 pp. 60–62 · scans FR080, FR081, FR082

Furthermore, we must not suppose that within the structure of the world spirit, soul and body are separate things. These three always unite and bind together, as we see in human beings, and through this union make the vital spirit complete and constitute bodily substance. The soul of the universe therefore fashions and imagines various specific forms, which the spirit receives within the entrails of the elements, embodies and brings into the light. That is why animals generate only animals, plants plants, and minerals minerals. Yet they do not do so in every respect in the same manner. For minerals, as I said above, do not generate their like as plants do, because the spirit they possess is checked and oppressed by matter too coarse and heavy. Once this spirit is drawn out and added to mineral matter, it will be able to generate its like. For, having acquired ingress and entry into imperfect bodies through art’s great subtilisation and the graduated application of fire, it has drawn from the universal soul only its own mineral seeds, not those of animals or plants, since that would oppose Nature. I do not mean that it lacks the action of the other powers within itself, but that it manifests them only according to the species to which it is adapted.

1621 pp. 60–62 · scans FR080, FR081, FR082

About This Reading Edition

The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.

Historical Text and Translation

Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.