Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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English Page · Branch 38 of 251
Book One · Chapter 1
French
1621 pp. 15–16 · scans FR035, FR036Et d'autres preparent certaines matieres, & les font putrifier, desquelles s'engendrent des animaux estranges, comme le Basilic d'un œuf de Coc, ou des menstrues d'une femme rousse: le Scorpion, de l'herbe ditte Basilic: des entrailles d'un bœuf la mouche à miel: des branches ou feuilles de certain arbre tombant en la mer, une espece d'oiseaux semblables à des canes: & tant d'autres choses à nous & à nostre monde incongneuës, plus dignes de admiration que de creance, pour estre hors du train commun de la nature, attirant la vie de cette vie universelle à certaines matieres, en certain temps & certain lieu: tant le monde est plein de vivacité preignante, & tousjours en action vitale. De sorte que rien ne meurt en luy, mais plustost que de demeurer sans agir, & par consequent sans vie, il refait incessamment d'une chose l'autre: & n'y a corps qui s'aneantisse ou perisse totalement. Car s'il estoit ainsi, toutes les parties du monde l'une apres l'autre, & peu à peu, s'esvanouyroient de nos yeux, voire mesme depuis tant de siecles, & tant de mutations, je ne sçay s'il y en auroit aujourd'huy quelque reste. A ce propos certain Poëte, non ignorant en cette secrette philosophie, parlant aux yeux de sa maistresse, leur dit, Vostre aspect inégal qui ma fortune change, Est comme le Soleil, contraire en ses effects, Qui amollit la cire, & endurcit la fange, Et fait des corps nouveaux de ceux qu'il a defaits.
Sal Lumen and Spiritus Mundi Philosophici: Book One · Chapter 1
1621 pp. 15–16 · scans FR035, FR036Others prepare certain materials and make them putrefy, and strange animals are generated from them: the basilisk from a cock’s egg or the menstrual blood of a red-haired woman; the scorpion from the herb called basil; the honeybee from an ox’s entrails; and a kind of bird resembling ducks from the branches or leaves of a certain tree falling into the sea. There are so many other things unknown to us and to our world, more worthy of wonder than of belief because they lie outside nature’s usual course, drawing life from this universal life into certain materials at a certain time and place. So full is the world of pregnant vitality, and so continually engaged in vital action, that nothing dies within it. Rather than remain inactive, and consequently without life, it continually remakes one thing from another; and no body is annihilated or perishes utterly. For if that were so, all the world’s parts would gradually vanish from our eyes, one after another. Indeed, after so many centuries and so many changes, I do not know whether any remnant would be left today. On this subject a certain poet, not ignorant of this secret philosophy, addresses his mistress’s eyes, saying: Your changing glance, which changes my fortune, Is like the sun, contrary in its effects, Which softens wax and hardens clay, And makes new bodies from those it has undone.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book One · Chapter 1 · Book One · Chapter 1 · Unit 9
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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