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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Clovis Hesteau de Nuysement

Sal Lumen and Spiritus Mundi Philosophici

Treatises on the True Salt and the Universal Spirit of the World

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Sal Lumen and Spiritus Mundi PhilosophiciDedication to the Duke of Lorraine and Bar

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Facing Pages · Branch 20 of 251

Dedication to the Duke of Lorraine and Bar

French

1621 Unnumbered preliminary pages · scans FR011, FR012, FR013

Donnant subject à beaucoup d'adjouster foy aux historiens qui tiennent que Hermes fut le beaupere de Moyse nommé Getro, & que divinement inspiré en toutes choses plus cachees, il luy apprit la caballe, & la Philosophie oculte à sa sœur Marie, dite la prophetisse, de laquelle il nous reste comme un tesmoing irreprochable certain fragment, que tous ceux qui ont escrit de la verité de cet Art, alleguent avec reverence. Il semble que la plus part nous vueillent encore asseurer que ce fut luy qui, apres le deluge, entrant en la vallee d'Ebron trouva les sept tables de marbre, esquelles avoient esté par les premiers sages insculpez les principes des sept arts liberaux, afin qu'ils ne perissent avec eux: & qu'en ayant seul une parfaitte intelligence, il les enseigna au peuple, & leur donna cette clairté qui nous esclaire encore à present. Le songe de Scipion, celuy de Poliphile, & le Lissias de Platon, nonobstant ce tiltre ont autant apporté de loüange à ces autheurs que tous leurs anciens escrits: & n'ont esté moins estimez de l'invention que de l'ouvrage. Considerant que pour dignement traitter de si hautes matieres il est bien necessaire que l'ame se desrobant de sa prison aille librement visiter les regions supremes, & conferer avec ses semblables: ce qu'elle ne pourroit faire ayant tousjours aux pieds l'importun contrepoids de cette masse terrestre, qu'elle secoue & quitte alors que le gracieux charme du sommeil aggravant le corps luy laisse les portes ouvertes.

1621 Unnumbered preliminary pages · scans FR011, FR012, FR013

Sal Lumen and Spiritus Mundi Philosophici: Dedication to the Duke of Lorraine and Bar

1621 Unnumbered preliminary pages · scans FR011, FR012, FR013

This gives many people grounds for crediting the historians who hold that Hermes was Moses’ father-in-law, named Jethro, and that, divinely inspired in all the most hidden things, he taught Moses the cabala and taught occult philosophy to his sister Mary, called the prophetess. A certain fragment of hers survives as an irreproachable witness, cited with reverence by everyone who has written of the truth of this art. Most of them seem also to wish to assure us that it was he who, after the flood, entered the valley of Hebron and found seven marble tablets on which the first sages had engraved the principles of the seven liberal arts so that these would not perish with them. He alone perfectly understood them, taught them to the people and gave them the clarity which still enlightens us today. The Dream of Scipio, that of Poliphilus, and Plato’s Lissias, despite this title, have brought their authors as much praise as all their earlier writings, and have been valued no less for their conception than for their execution. To treat such lofty matters worthily, the soul must indeed steal away from its prison, freely visit the highest regions and converse with beings like itself. It could not do so while its feet were constantly weighed down by the troublesome counterweight of this earthly mass. It shakes off and leaves that mass when the gracious charm of sleep, weighing upon the body, leaves the doors open to it.

1621 Unnumbered preliminary pages · scans FR011, FR012, FR013

About This Reading Edition

The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.

Historical Text and Translation

Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.