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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Clovis Hesteau de Nuysement

Sal Lumen and Spiritus Mundi Philosophici

Treatises on the True Salt and the Universal Spirit of the World

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Sal Lumen and Spiritus Mundi PhilosophiciBook Three

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English Page · Branch 199 of 251

Book Three

French

1621 pp. 323–325 · scans FR323, FR324, FR325

Or d'autant que ce grand monde & sa vie consistent en forme spherique, qui est la rondeur indeficiente, les sages anciens ont pris argument de l'estimer eternel; & que toutes les lignes & la circonference du globe procedent du centre, comme d'une source: Car elles sont l'une & l'autre faites de points individus, la longue ou ronde estendue desquels ne sçauroit seulement estre imaginee sans un centre. Il est bien raisonnable de croire que le centre de la vie universelle est le siege du plus grand de tous les tresors du monde, duquel la terre est le vray point central. Aussi le centre de la vie est en icelle terre, qui a esté choisie par cette universelle mere de famille pour cabinet & magasin de ses richesses, qu'elle y amasse & assemble pour les en tirer à propos & les employer à l'entretien de son admirable edifice, & substantation de ses enfans & domestiques. Celuy donc qui aura le Ciel si propice qu'il puisse une fois entrer dans ce riche & somptueux cabinet, duquel la seule Philosophie porte la clef, aura il pas subject de dire qu'il a monté au Ciel comme ces deux esleuz de Dieu Enoch & Helie: & devallé jusqu'aux enfers comme ces trois Heros Orphee, Hercule, & Thesee? Mais ces faveurs singulieres ne sont concedees sinon aux enfans des Dieux, qui sous la benediction paternelle en ont peu obtenir l'ouverture par la main secourable de cette Royne des Arts, la profonde Philosophie, que l'on peut justement nommer l'heur, l'honneur, & gloire du monde, puisqu'elle exalte l'homme par dessus l'homme mesme, d'une distance autant esloignee que celle qui separe le Ciel d'avec la Terre: Et enrichit, honore, & decore ses amans par dessus l'excellence humaine de tous autres, autant ou plus que Crœsus surpassoit en opulence le pauvre Irus d'Homere, que le midy du plus beau jour d'Esté passe en lumineuse ardeur la plus obscure & froide nuict d'Hyver: ou que le brillant & pur or surmonte en lustre, valeur, & vertu la vile crasse du fer.

1621 pp. 323–325 · scans FR323, FR324, FR325

Sal Lumen and Spiritus Mundi Philosophici: Book Three

1621 pp. 323–325 · scans FR323, FR324, FR325

Since this great world and its life subsist in spherical form, an unfailing roundness, the ancient sages drew an argument for considering it eternal. All the lines and the globe’s circumference proceed from the centre as from a spring, for both are made of indivisible points, whose straight or circular extension cannot even be imagined without a centre. It is quite reasonable to believe that the centre of universal life is the seat of the greatest of all the world’s treasures, of which the earth is the true central point. The centre of life is therefore in this earth, chosen by that universal mother of the household as the private chamber and storehouse of her riches. She heaps and gathers them there, to draw them forth at the proper time and employ them in maintaining her admirable building and sustaining her children and household. Whoever finds Heaven so favourable that he can once enter this rich and sumptuous chamber, whose key philosophy alone carries, surely has reason to say that he has ascended to Heaven like God’s two chosen ones, Enoch and Elijah, and descended to the underworld like those three heroes, Orpheus, Hercules and Theseus. Yet these singular favours are granted only to the children of the gods. Under their father’s blessing they have obtained its opening through the helpful hand of that queen of the arts, profound philosophy. It may rightly be called the world’s happiness, honour and glory, since it raises man above man himself by a distance as great as that separating Heaven from earth. It enriches, honours and adorns its lovers above the human excellence of all others, as much as, or more than, Croesus surpassed Homer’s poor Irus in wealth, as the noon of the finest summer day surpasses the darkest and coldest winter night in luminous heat, or as bright and pure gold surpasses the base dross of iron in lustre, value and power.

1621 pp. 323–325 · scans FR323, FR324, FR325

About This Reading Edition

The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.

Historical Text and Translation

Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.