Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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French Page · Branch 175 of 251
Book Two · Chapter 4
French
1621 pp. 273–274 · scans FR283, FR284Or si la nature a bien eu le soing de cacher ces choses, de peur qu’elles fussent prostituees indifferemment à tous, & que les pourceaux vinssent fleurer la marjollaine, ou, comme l’on dit, fouiller au jardin ou croissent les roses: il ne se faut esmerveiller que les sages anciens & modernes se soient estudiez à ourdir tant de fabuleux voiles & figures enigmatiques pour les couvrir en les monstrant: car ils sçavoient bien que la ceremonieuse Nature ne veut point qu’on la voye nuë. Autrement elle n’eust jamais pris la peine de se masquer de tant de formes diverses & d’especes differentes, afin que par l’infinité de ces variables figures, ses venerables secrets fussent preservez du mespris ordinairement commun aux choses trop communes. C’est pourquoy j’en traitte encore icy avec mesme solemnité & retenue, pour ne tomber au peril de celuy qui divulga les secrets mysteres des Deesses Eleusines, qu’il n’est encore permis à nul des mortels d’esclaircir, parce qu’elles veulent tousjours demeurer secrettes & chastes, & non pas se voir abandonnees à l’usage public ainsi que courtisanes eshontees. Et si j’en parle dignement à mon tour, ceux qui sont advancez en l’inquisition de tels secrets le jugeront facilement, car l’experience est la vraye & irreprochable maistresse des choses.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 4
1621 pp. 273–274 · scans FR283, FR284Now, if nature has taken such care to conceal these things, lest they should be prostituted indiscriminately to everyone, and pigs should come to sniff the marjoram—or, as the saying goes, root in the garden where the roses grow—we should not wonder that ancient and modern sages have laboured to weave so many veils of fable and enigmatic figures, covering these things while displaying them. They knew well that ceremonious Nature does not wish to be seen naked. Otherwise she would never have troubled to mask herself in so many diverse forms and different species, so that through the infinity of these changing figures her venerable secrets might be preserved from the contempt usually shared by things that are too common. That is why I too discuss them here with the same solemnity and restraint, lest I incur the danger of the man who divulged the secret mysteries of the Eleusinian goddesses. No mortal is yet permitted to make these plain, because the goddesses wish always to remain secret and chaste, rather than see themselves abandoned to public use like shameless courtesans. Whether I in turn speak worthily of them will readily be judged by those who have advanced in the investigation of such secrets, for experience is the true and irreproachable mistress of things.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 4 · Book Two · Chapter 4 · Unit 27
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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