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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Clovis Hesteau de Nuysement

Sal Lumen and Spiritus Mundi Philosophici

Treatises on the True Salt and the Universal Spirit of the World

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Sal Lumen and Spiritus Mundi PhilosophiciBook Two · Chapter 4

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French Page · Branch 166 of 251

Book Two · Chapter 4

French

1621 pp. 243–245 · scans FR263, FR264, FR265

C’est le lieu où il se meut, tourne, & coule sans repos, dont Medée advertit Jason, luy disant: Voy le Dragon veillant, de fureur forcené, Qui d’escaille bruyante a le corps entourné: Dont le gosier sifflant fumee & feu desferre: Et qui par replis tors va baliant la terre De sa large poitrine, en la poudre imprimant Les sinueux sillons qu’il trace incessamment. J’ay bien voulu mettre en jeu ces deux considerations; non seulement pour faire voir quelle doit estre la recherche de ce Mercure, mais aussi pour verifier que ce qu’il contient de fixable en luy n’est autre chose que cette essence vivifiante, laquelle estant deuement fixee perpetue & conserve la vie en tous corps où elle entre, en dechassant par sa pureté les excrements; & parfaisant les choses imparfaites par sa perfection. Le but de la fixation tant naturelle qu’artificielle est la perpetuation & conservation, qui se font par le moyen de la teinture que le Mercure acquiert par cette fixation. Car la teinture est veritablement la vie: & la vie n’est autre chose que ce qui couvre, peint, & colore le corps de ce teinct qui le fait paroistre vital; & qui se perd & esteint à l’aborder de la mort. C’est pourquoy Nature a voulu que le sang où consiste la vie feust teint en rouge: & que plus il seroit pur, clair, & vif en rougeur, le corps parust & feust en effect plus sain, plus beau, plus dispost, & plus vigoureux. Comme au contraire estant par accident troublé, espaissi, & chargé de noirceur aduste, ou changé en faulses couleurs, le corps sentist & patist la rigueur du mal en l’interieur, & en donnast les tesmoignages au dehors par son descolorement. Nous remarquons le semblable aux vegetaux desquels la vigueur vitale aparoist en leur vive verdeur, de laquelle le changement denonce la decadence, & acheminement à leur mort. Le semblable est aux metaux, dont la perfection ou imperfection se discerne par leurs couleurs.

1621 pp. 243–245 · scans FR263, FR264, FR265

Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 4

1621 pp. 243–245 · scans FR263, FR264, FR265

This is the place where it moves, turns and flows without rest, of which Medea warns Jason, saying: See the watchful dragon, frenzied with fury, Its body encircled in rattling scales; From its hissing throat it lets loose smoke and fire, And with twisting coils sweeps the earth With its broad breast, imprinting in the dust The winding furrows that it traces ceaselessly. I have chosen to bring these two considerations into play, not only to show how this mercury must be sought, but also to demonstrate that what it contains capable of fixation is nothing other than that life-giving essence. When duly fixed, this perpetuates and preserves life in every body it enters, driving out excrements by its purity and perfecting imperfect things through its perfection. The aim of fixation, both natural and artificial, is perpetuation and preservation, achieved through the tincture which mercury acquires by this fixation. For tincture is truly life, and life is nothing other than what covers, paints and colours the body with the tint that makes it appear alive, and which is lost and extinguished at the approach of death. That is why Nature ordained that the blood in which life consists should be dyed red: the purer, clearer and more vividly red it is, the healthier, more beautiful, more agile and more vigorous the body should appear and actually be. Conversely, when through an accident it is clouded, thickened and laden with scorched blackness, or changed to false colours, the body should feel and suffer the severity of illness within and show evidence of it outside by its discolouration. We observe the same in plants, whose vital vigour appears in their lively greenness: a change in this announces their decline and approach to death. The same is true of metals, whose perfection or imperfection is discerned by their colours.

1621 pp. 243–245 · scans FR263, FR264, FR265

About This Reading Edition

The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.

Historical Text and Translation

Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.