Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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Facing Pages · Branch 139 of 251
Book Two · Chapter 3
French
1621 pp. 182–184 · scans FR202, FR203, FR204C'est pourquoy Arnauld de Villeneufve dit, si tu sçais adoucir l'amer, tu auras tout le magistere. Ce que Brachesco a bien sceu, comme il le tesmoigne en son dialogue intitulé Demogorgon. Pour revenir donc à mon propos, cette douceur cachee ne se peut manifester qu'elle ne soit entierement desveloppee & delivree de ses feces terrestres, & de cette adustion volatile & aeree. Car le terrestre engendre la saveur estrangere : je parle des propres excremens du sel ; de la diversification desquels selon la diversité des especes, & des lieux où ils sont engendrez, provient telle varieté de saveurs ; Car toute saveur est causee par le sel, & plus il y a de sel plus il y a de saveur. D'ailleurs ce qui est aeré & volatil engendre les mauvaises & non naturelles odeurs, qui par l'adustion & inflamation du soufre onctueux & bruslable jette cette puanteur que l'on sent de ce que l'on brusle. Que cette chose volatile soit un excrement il se prouve assez par les puantes fumees des corps bruslans desquels s'engendre la suye atachee aux cheminees & planchers enfumez ; Laquelle retient l'odeur des corps bruslez, & l'amertume des excremens des sels. Et d'abondant se verifie encore par la noirceur & obscurité que cette vapeur imprime en tout ce qu'elle touche, empeschant la plus grande partie de la lumiere & splendeur de Nature, qui desire tousjours la pureté, & se voir separee des tenebres, comme il s'apperçoit en tous corps, desquels les plus parfaits reluisent d'un plus grand lustre, provenant de leur pureté : & les autres demeurent plus ou moins sombres selon leur composition plus ou moins embrouillee de ces impuritez : Ainsi que les metaux parfaits, ou imparfaits : Et les pierres precieuses en donnent ample cognoissance.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 3
1621 pp. 182–184 · scans FR202, FR203, FR204This is why Arnauld de Villeneuve says: if you know how to sweeten the bitter, you will have the whole magistery. Brachesco understood this well, as he testifies in his dialogue entitled Demogorgon. To return to my subject, this hidden sweetness cannot be manifested until it is entirely unwrapped and freed from its earthly dregs and from this volatile, airy adustion. For the earthly component generates the foreign flavour: I mean salt’s own excrements, whose variations according to the diversity of species and the places where they are generated produce this variety of flavours. Every flavour is caused by salt, and the more salt there is, the more flavour there is. On the other hand, what is airy and volatile generates bad, unnatural odours; through the adustion and inflammation of unctuous, combustible sulphur it gives off the stench we smell from what is burnt. That this volatile thing is an excrement is sufficiently proved by the foul fumes of burning bodies, from which arises the soot adhering to chimneys and smoke-blackened ceilings. This retains the smell of the burnt bodies and the bitterness of the excrements of salts. It is further confirmed by the blackness and obscurity which this vapour impresses upon everything it touches, obstructing most of the light and splendour of Nature, which always desires purity and to see itself separated from darkness. This can be perceived in all bodies: the most perfect shine with a greater lustre arising from their purity, while the others remain more or less dark according as their composition is more or less entangled with these impurities. Perfect and imperfect metals, and precious stones, provide ample evidence of it.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 3 · Book Two · Chapter 3 · Unit 28
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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