Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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Facing Pages · Branch 119 of 251
Book Two · Chapter 3
French
1621 pp. 140–142 · scans FR160, FR161, FR162Ces venins entrant & penetrant donc dans les corps avec la substance, ils ne cessent de s’y accroistre & amonceler, jusques à tant qu’ils ayent offusqué, voire esteint la lumiere de la vie, & maistrisé l’action legitime de Nature, qui est la vivification, si par la medecine & separation ils n’estoient empeschez & retrenchez. Ce sont donc les excrements qui causent la corruption, laquelle nous vient de deux sortes. La premiere, de la semence des parents, qui mal sains & corrompus produisent une semence impure & corrompue, qui s’empire de race en race. Et qui toutefois est subjecte à la correction des medicaments, qui arrestent le cours de cette corruption active tendante à mortification. C’est proprement ce maudit Satan qui circuit le monde, cherchant incessamment à devorer les pauvres mondains: Et pour cette cause il rode autour du globe terrestre, c’est à dire, autour des excremens du monde qui ont leur principal siege en la terre: laquelle mesme vomit sa corruption sur les autres elemens. Ainsi les hommes vivans d’iceux & en iceux, sont corrompus en eux & par eux, & partant ne peuvent avoir qu’une semence corrompue, qui tousjours avec le temps se corrompt de plus en plus. Car nostre aage plus vicieux & desbordé que celuy de nos ayeuls, a fait de nous pire portee que celle de nos peres; comme il en sortira de nous une plus depravee; qui en fera quelqu’autre capable de la surpasser encore en ses debordements. L’autre source de corruption prent sa naissance des aliments abondamment excrementeux, par lesquels les corps sont infectez; de sorte que cette infection glisse de pere en fils, comme nous voyons en la lepre, & autres maladies hereditaires. Or ces aliments acquierent cette corruption du lieu de leur generation.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 3
1621 pp. 140–142 · scans FR160, FR161, FR162These poisons, entering and penetrating bodies along with the substance, therefore never cease increasing and accumulating there until they have darkened, indeed extinguished, the light of life and mastered the action proper to Nature, which is to give life, unless medicine and separation hindered and removed them. It is therefore the excrements that cause corruption, which comes to us in two ways. The first is from the seed of parents who, being unhealthy and corrupted, produce impure and corrupted seed that grows worse from generation to generation. Yet it is subject to correction by medicines that arrest the course of this active corruption tending towards death. This is properly that accursed Satan who goes round the world, ceaselessly seeking to devour poor mortals. For this reason he prowls around the earthly globe, that is, around the world’s excrements, whose chief seat is in the earth, which itself vomits its corruption upon the other elements. Thus human beings, living on them and in them, are corrupted within them and by them, and hence can have only corrupted seed, which with time continually grows more corrupt. For our age, more vicious and dissolute than that of our forebears, has made us a worse offspring than our fathers’ generation; and from us will come one more depraved, which will produce another capable of surpassing it in excess. The other source of corruption springs from foods abounding in excrementitious matter, by which bodies are infected, so that this infection slips from father to son, as we see in leprosy and other hereditary diseases. These foods acquire their corruption from the place where they are generated.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 3 · Book Two · Chapter 3 · Unit 8
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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