Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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English Page · Branch 113 of 251
Book Two · Chapter 3
French
1621 pp. 127–129 · scans FR147, FR148, FR149Considerant donc que ce qu’il vouloit faire estoit une chose tres-parfaicte, & que pour parvenir à telle perfection il falloit commencer par les choses basses & encore grossieres, c’est à dire par la separation de ce qui estoit superflu & nuisible à son œuvre: il voulut premierement diviser les Natures contraires, pour eviter la ruyne d’icelle. En quoy veritablement on peut dire qu’il prit l’oyseau par le pied, suyvant l’adage: & feit son entree par la vraye porte & allee qui conduit droictement au cabinet des secrets de Nature. Car separation est le commencement de toutes choses, & la premiere operation qui distingua les membres confus du corps universel. Par la division des diformes amas du cahos commença premierement à s’esclaircir & arranger l’ordre & forme des elements: car sans cette separation le jour & la nuit, le Soleil & la Lune, l’Hiver & l’Esté, seroient encore une mesme chose à present: Les Metaux, & mineraux tant diversifiez, n’auroient qu’un mesme corps: Et tous les vegetaux une mesme semence. Il fut donc necessaire que Nature commençast ce bel ordre & distinction que nous voyons embellir l’univers par l’œuvre de la separation. Mais descendant aux choses particulieres, considerons que cette sçavante ouvriere commence par là tous ses labeurs. Les generations ne se commencent ny achevent que par separation: & par separation les aliments augmentent & maintiennent tous corps. Que si je voulois m’estendre en la preuve de cette verité par chacune des especes, je m’envelopperois en la confusion du mesme Cahos d’où je ne sortirois jamais pour l’infinité des exemples qui s’offriroient à moy. Je poseray donc ce premier fondement, que nature commence toutes ses besongnes par la separation.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 3
1621 pp. 127–129 · scans FR147, FR148, FR149Considering, then, that what he wished to make was something most perfect, and that to attain such perfection he must begin with things lowly and still coarse, that is, by separating what was superfluous and harmful to his work, he wished first to divide the contrary Natures to prevent its ruin. In this he may truly be said, according to the proverb, to have caught the bird by the foot, and to have entered through the true door and passage leading straight to the cabinet of Nature’s secrets. For separation is the beginning of all things, and the first operation that distinguished the confused members of the universal body. Through the division of the shapeless masses of chaos, the order and form of the elements first began to become clear and arranged; for without this separation day and night, the Sun and Moon, winter and summer would even now still be one and the same thing; the metals and minerals, so diverse, would have but one body; and all plants would have the same seed. Nature therefore had to begin that beautiful order and distinction which we see adorning the universe through the work of separation. But, coming down to particular things, let us consider that this learned craftswoman begins all her labours with it. Generations neither begin nor end except through separation; and through separation nourishment increases and sustains all bodies. Were I to enlarge upon the proof of this truth in each species, I would entangle myself in the confusion of that same Chaos and never emerge, because of the infinite examples that would present themselves. I shall therefore lay down this first foundation: nature begins all her tasks with separation.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 3 · Book Two · Chapter 3 · Unit 2
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Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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