Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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English Page · Branch 109 of 251
Book Two · Chapter 2
French
1621 pp. 122–123 · scans FR142, FR143Puis donc que cette matiere de son propre naturel & desir tend à se corporifier, qui pourra dire avec raison vallable qu’en se corporifiant nature la despoüille & prive des vertus mesmes qui causent sa corporification? Et puisque venant à prendre corps elle se convertit premierement & prochainement en terre; Qui voudra nier que cette terre ne soit doüee de ses mesmes vertus? Car jaçoit qu’à cause de la commixtion & concurrance des elements elle ayt quelques impuritez, si est-ce qu’en son profond elle est tousjours tres-pure: de sorte qu’apres sa purification le plus puissant & actif de tous les elements, qui est le feu, n’y a plus de puissance destructive, car elle le surpasse en perfection & subtilité. C’est pourquoy elle penetre si promptement tous corps: les vivifiant & augmentant en force: restaurant & conservant en eux ce qu’elle y trouve estre de sa nature, assavoir l’humide radical: que par sa subtilité ignee elle purge & separe des excremens qui l’enveloppent & taschent à le suffoquer. C’est en un mot cette excellente medecine que Salomon dit estre tiree de la terre, & que l’homme prudent ne desdaignera point. C’est encore le sel precieux auquel ce grand Docteur des Docteurs compara ses Apostres, comme au tresor plus exquis que les Cieux ayent produit. Car il eust aussi tost dit vous estes les diamans, les rubis, les perles, l’or ou l’argent de la terre, s’il n’eust bien sceu que toutes ces choses, quoy qu’admirables, n’ont rien en elles de comparable à ce sel general: auquel seul elles doivent l’hommage de leur glorieuse perfection.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 2
1621 pp. 122–123 · scans FR142, FR143Since, then, this matter by its own nature and desire tends to embody itself, who can say with valid reason that in its embodiment nature strips and deprives it of the very powers that cause it to take bodily form? And since, on coming to take body, it is first and immediately converted into earth, who would deny that this earth is endowed with those same powers? Although the mixture and concurrence of the elements give it certain impurities, in its depths it is nevertheless always most pure. Thus after its purification the most powerful and active of all elements, fire, no longer has any destructive power over it, for it surpasses fire in perfection and subtlety. Hence it so readily penetrates all bodies, giving them life and increasing their strength, restoring and preserving in them what it finds of its own nature, namely radical moisture. Through its fiery subtlety it purges and separates this moisture from the excrements that envelop it and try to suffocate it. In a word, it is that excellent medicine which Solomon says is drawn from earth, and which the prudent man will not disdain. It is also the precious salt to which that great Teacher of Teachers compared his Apostles, as to the choicest treasure the Heavens have produced. For he might just as readily have said, “You are the diamonds, rubies, pearls, gold or silver of the earth”, had he not well known that all these things, however admirable, contain nothing comparable to this general salt, to which alone they owe homage for their glorious perfection.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 2 · Book Two · Chapter 2 · Unit 22
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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