Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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English Page · Branch 105 of 251
Book Two · Chapter 2
French
1621 pp. 116–118 · scans FR136, FR137, FR138Ce qui ne se peut faire que l’augmentation ne s’en ensuive, avec la conservation & restauration: L’une par l’indeficient entretien de la vie; l’autre par le refournissement infiny de ce qui s’employe & depart aux generations des especes: comme il se void appertement en cette premiere matiere corporifiee: laquelle engrossie par l’impregnation celeste se nourrit, multiplie & accroist de soy mesme, par une vive source d’aliment & accroissance qui flue inepuisable. Qui est la cause qu’elle est nommee dragon ou serpent luxuriant en soy mesme: Tousjours renaissant & germinant comme les vegetables, en quelque lieu qu’il soit. De sorte que tout endroict & place qui en aura esté une fois peuplee, n’en sera jamais despourveue, quelque lavement ou bruslement que l’on en puisse faire. Et voyla certainement une des marques plus insignes avec laquelle on puisse discerner cette matiere premiere. Ce sont donc icy les principales vertus que cet esprit universel receut des influences celestes dés le commencement du monde, & recevra jusqu’à la fin: produisant tousjours des effects merveilleux en tous les membres de ce grand corps universel. Mais on me pourroit demander pourquoy cette premiere matiere que j’ay dit avoir receu du Ciel tant de pures & vertueuses influences, est ordinairement trouvee farcie de tant de vicieuses qualitez? & comment les retient elle apres les avoir receuës, veu qu’elle est sans cesse en besongne aux actions de separation, vivification, augmentation, conservation, & restauration: car si elle ne separe, il est necessaire qu’elle mortifie. Et si elle n’augmente, conserve & restaure, il faut bien qu’elle diminue, destruise, & affoiblisse: ce qu’à vray dire elle ne fait jamais. Je respondray que les Astres ont double influence; L’une naturelle, L’autre accidentelle.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 2
1621 pp. 116–118 · scans FR136, FR137, FR138This cannot occur without increase following, together with preservation and restoration: the one through unfailing maintenance of life, the other through infinite replenishment of what is employed and distributed in generating the species. This is plainly seen in this embodied first matter, which, made pregnant by celestial impregnation, nourishes, multiplies and increases itself through a living source of nourishment and increase that flows inexhaustibly. This is why it is called a dragon or serpent luxuriating within itself, continually reborn and germinating like plants, wherever it may be. Thus any spot or place once populated by it will never be deprived of it, whatever washing or burning may be done there. This is certainly one of the most notable signs by which this first matter may be discerned. These, then, are the principal powers which this universal spirit received from celestial influences at the world’s beginning, and will receive until its end, continually producing marvellous effects in all members of this great universal body. But I might be asked why this first matter, which I have said receives so many pure and efficacious influences from Heaven, is usually found stuffed with so many vicious qualities; and how it retains them after receiving them, seeing that it is ceaselessly engaged in acts of separation, vivification, increase, preservation and restoration. For if it does not separate, it must mortify; and if it does not increase, preserve and restore, it must diminish, destroy and weaken, which in truth it never does. I reply that the stars have a double influence, one natural and the other accidental.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 2 · Book Two · Chapter 2 · Unit 18
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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