Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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English Page · Branch 73 of 251
Book One · Chapter 9
French
1621 pp. 59–60 · scans FR079, FR080Par cela il apparoist que chacune chose & espece puise de l'ame du monde ses dons & vertus; non pas toutes entierement, mais bien celles de la semence, & autres conformes, par lesquelles elle germe & pullule. L'exemple s'en void & remarque en l'homme, qui se nourrissant seulement d'aliments humains, ne s'acquiert pas la nature des oyseaux ou poissons qu'il a mangez, mais bien l'humaine & convenable à son espece. Il advient aussi que quelquefois plusieurs autres animaux vivent des mesmes aliments & viandes, desquelles neantmoins chacun attire ce qui est propre à son espece. De sorte que c'est chose veritablement admirable, que d'une mesme viande l'homme tire ce qui est propre à l'homme; & l'oyseau & l'animal ce qui convient aux oyseaux & aux animaux. Or cela se fait, non pource que en une seule & mesme viande il y ait divers & variables aliments: mais à raison de l'espece qui est nourrie, laquelle attire & transforme en soy sa nourriture conforme, par le moyen dequoy elle engendre son semblable, à cause de la vertu de cette ame & raison seminale qu'elle a en soy, selon sa qualité.
Sal Lumen and Spiritus Mundi Philosophici: Book One · Chapter 9
1621 pp. 59–60 · scans FR079, FR080From this it appears that each thing and species draws its gifts and powers from the world soul: not all of them entirely, but those belonging to its seed and others that accord with it, through which it sprouts and multiplies. An example can be seen and observed in human beings, who, nourishing themselves only with food suited to humans, do not acquire the nature of the birds or fish they have eaten, but the human nature appropriate to their species. It also happens that several other animals live upon the same foods and nourishment, from which each nevertheless draws what is proper to its species. Thus it is truly admirable that from the same food a human draws what is proper to a human, and a bird or animal what suits birds or animals. This takes place, not because a single food contains diverse and varying nourishments, but because of the species being nourished, which draws in and transforms into itself the nourishment that accords with it. Through this it generates its like, by the power of the soul and seminal reason within it, according to its quality.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book One · Chapter 9 · Book One · Chapter 9 · Unit 2
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Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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