Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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English Page · Branch 182 of 251
Book Two · Chapter 4
French
1621 pp. 299–302 · scans FR299, FR300, FR301, FR302Mais apres que Jason eut accomply ses labeurs, il luy fallut encore endormir le dragon veillant qui gardoit la toison d’Or; & l’assoupir de sorte que de son gosier ne sortit plus ny feu ny fumee. Ce qu’il feit, en le noyant dans les eaux Stigiennes: c’est à dire, en le redissolvant & refixant avec son esprit. Il ne restoit donc plus à Jason pour posseder la toison d’Or, & rajeunir son pere Æson agravé de vieillesse extreme, sinon un seul labeur que Medée luy enseigna pour couronner ses bons offices: c’estoit la fermentation & conjonction du beurre du Soleil avec la paste de ce Mercure preparé; qui de soy n’est capable de produire deux si excellents effects: n’estant à vray dire, que la terre où l’on doit semer le pur froment que Nature a produit & conduit à la perfection qui luy est concedee. Par ce dernier labeur il se veid enfin maistre de ce double tresor, qu’il emporta glorieusement au lieu de sa naissance: avec lequel il se combla de richesses, & son vieil pere de vigoureuse santé: banissant de luy les importunes langueurs que traisne apres soy le long age. Je laisseray donc maintenant Jason & sa Medée jouir de leur felicité, & diray seulement que rien ne pourroit estre exprimé par ce dragon veillant & jettant le feu par la gorge, plus proprement que nostre esprit ou Mercure, qui est la chose du monde la plus vive & inflammable: Estant à cette occasion appellé eau ardante, ou de vie, parce comme dit Bracesco qu’elle ard soudainement avant sa coagulation, & n’est pas eau de vigne ains de vie, à cause qu’elle vivifie tout. Que si on le contemple en son aparente superficie, qui pensera jamais qu’il y ayt en luy quelque chose de fixe & non consomptible, veu que si legerement il s’alume & s’esvanouit au moindre attouchement du feu? Ny qu’il y eust en son centre une vertu conservatrice de la vie, monstrant evidemment qu’il est tout enveloppé de mortel venin, destruisant plustost que vivifiant?
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 4
1621 pp. 299–302 · scans FR299, FR300, FR301, FR302But after Jason had completed his labours, he still had to lull to sleep the watchful dragon guarding the Golden Fleece, making it so drowsy that neither fire nor smoke came from its throat. He did this by drowning it in the Stygian waters: that is, by dissolving it again and fixing it again with its spirit. For Jason to possess the Golden Fleece and rejuvenate his father Aeson, weighed down by extreme old age, only one labour then remained. Medea taught it to him to crown her good services: the fermentation and conjunction of the butter of the Sun with the paste of this prepared mercury. By itself this mercury cannot produce two such excellent effects, being, properly speaking, only the earth in which one must sow the pure wheat that Nature has produced and brought to the perfection granted to it. Through this last labour he finally found himself master of this double treasure, which he carried triumphantly to his birthplace. With it he filled himself with riches and his aged father with vigorous health, banishing from him the troublesome debility that advanced age drags behind it. I shall now leave Jason and his Medea to enjoy their happiness and say only that nothing could be more fittingly expressed by this watchful dragon casting fire from its throat than our spirit or mercury, which is the liveliest and most inflammable thing in the world. For this reason it is called burning water or water of life, because, as Bracesco says, it burns suddenly before its coagulation and is not water of the vine but of life, since it quickens everything. Yet if one considers its outward surface, who would ever think it contained anything fixed and inconsumable, seeing how readily it catches fire and vanishes at the slightest touch of flame? Or that it had at its centre a power preserving life, when it plainly shows itself wholly wrapped in deadly venom, destroying rather than quickening?
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 4 · Book Two · Chapter 4 · Unit 34
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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