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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Clovis Hesteau de Nuysement

Sal Lumen and Spiritus Mundi Philosophici

Treatises on the True Salt and the Universal Spirit of the World

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Sal Lumen and Spiritus Mundi PhilosophiciBook Two · Chapter 4

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English Page · Branch 178 of 251

Book Two · Chapter 4

French

1621 pp. 280–282, 293 · scans FR290, FR291, FR292, FR293

Saturne, fils de Cœlie & de Vesta, (qui sont le Ciel & la Terre) & mary d’Opis sa sœur, (qui est cette vertu aydante & conservatrice de tout) represente le mesme Demogorgon. Car ses enfans qu’il devore & puis les revomit, sont-ce pas les corps ausquels il a donné l’estre en chacun des trois genres, lesquels en leur fin se reduisent en luy, pour en reproduire de nouveaux: afin que par cette perpetuelle vicissitude, l’ordre estably dés la creation du monde, puisse à jamais s’entretenir & conserver? On le peint chenu & sordide: la teste couverte: la main armee d’une faux: & pour sa devise on luy donne un serpent qui se recourbant en figure circulaire, mord sa queuë. Il est veritablement tres-vieil, puis qu’il est principe de tout: Il a les cheveux & la barbe blanche, qui luy vont croissant comme il se void en maint endroit, ne plus ne moins que font les choses germinantes. Il est sordide & mal propre de luy mesme, à cause de la terrestre immondicité qui se joint à luy, pleine d’adustion sulphuree & corrompante. Sa teste est couverte; C’est à dire que le chef de sa perfection est caché soubs le voille de son impurité, qui le rend incognu de plusieurs; joint la difficulté de son obscure recherche. Sa faux, est la mordante poncticité dont il tranche & devore tout. Et le serpent qui mord sa queue, est sa vertu & nature regenerante, par laquelle il se refournit & r’engendre luy mesme ainsi que l’on dit du Phœnix: à cause dequoy on luy donne quelquefois ce nom. De sorte qu’il est tousjours comme en ronde & indeficiente croissance, rampant par la terre à la façon des serpents. J’entens desja quelqu’un me relever, & dire que c’est bien mal conceu à moy l’intention des inventeurs de cette fabuleuse description de Saturne, qu’ils ont pris pour le plomb. D’autant que selon les escrits de tous les sçavants en la generation des metaux, c’est le plus ancien & premier né de tous; par la naturelle congelation du Mercure és veines des rochers. Lequel devore tous les autres à cause de sa crudité qui le rend abondant en Sel; car c’est du Sel que luy provient cette mordante & devorante action; comme il s’esprouve assez par les coupelles des affineurs, où il revomit l’Or & l’Argent, qu’il a bien eu puissance d’engloutir, mais non de consommer & destruire; parce qu’en leur decoction ils ont acquis une fermeté & fixation capable de resister à la debile chaleur de son estomach avide. Je ne reprouve entierement ce sens, d’autant qu’il est conforme en quelques points à la description susdite; mais ne l’estant pas en tous comme est celuy que j’ay deschiffré, je me persuade que si nous passons par le jugement des experts, le dementy ne sera point pour moy.

1621 pp. 280–282, 293 · scans FR290, FR291, FR292, FR293

Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 4

1621 pp. 280–282, 293 · scans FR290, FR291, FR292, FR293

Saturn, son of Coelie and Vesta, who are Heaven and Earth, and husband of his sister Ops, who is the power that assists and preserves everything, represents the same Demogorgon. For are the children he devours and then vomits up again not the bodies to which he has given being in each of the three kinds, which at their end are reduced into him so that he may produce new ones? Through this perpetual succession, the order established at the creation of the world may thus maintain and preserve itself for ever. He is painted grey-haired and filthy, his head covered, his hand armed with a scythe; for his device he is given a serpent which bends into a circle and bites its own tail. He is truly very old, since he is the principle of everything. His hair and beard are white and keep growing upon him, as can be seen in many places, just as germinating things grow. He is filthy and unclean in himself because of the earthly impurity that joins itself to him, full of sulphurous and corrupting burning. His head is covered: that is, the summit of his perfection is hidden beneath the veil of his impurity, which makes him unknown to many, besides the difficulty of searching him out in obscurity. His scythe is the biting sharpness with which he cuts down and devours everything. The serpent biting its tail is his regenerative power and nature, through which he replenishes and engenders himself anew, as is said of the phoenix; for this reason that name is sometimes given to him. Thus he is always in a kind of circular and unfailing growth, creeping along the earth like serpents. Already I hear someone correcting me, saying that I have badly understood the intention of those who invented this fabulous description of Saturn, by whom they meant lead. For according to the writings of all who understand the generation of metals, it is the oldest and first-born of them all, through the natural congelation of mercury in the veins of rocks. It devours all the others because of its rawness, which makes it abound in salt; for from salt comes its biting and devouring action. This is sufficiently proved in the refiners’ cupels, where it vomits up gold and silver, which it had the power to swallow but not to consume and destroy, because in their decoction they acquired a firmness and fixation capable of resisting the feeble heat of its ravenous stomach. I do not reject this meaning entirely, since it agrees in some points with the foregoing description. But since it does not agree in every point, as does the meaning I have deciphered, I am persuaded that if we submit to the experts’ judgement, I shall not be the one proved wrong.

1621 pp. 280–282, 293 · scans FR290, FR291, FR292, FR293

About This Reading Edition

The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.

Historical Text and Translation

Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.