Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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English Page · Branch 174 of 251
Book Two · Chapter 4
French
1621 pp. 270–273 · scans FR280, FR281, FR282, FR283J’avouë bien que le chemin qu’il tint est ouvert à chacun; Mais tous n’ont pas comme luy le fillet d’Ariadne pour se conduire és destours de ce labyrinthe: & chacun n’est pas un Thesée pour pouvoir surmonter le Minotaure. Il est certain que Nature (comme trescharitable mere) propose & offre à tous ce precieux & unique tresor de vie: & Dieu, pere universel, tient pour tous en toute saison amplement ouverte la porte de cette caverne fatalle. Dont à tous la descente est commune & facile; Mais de qui la sortie est chose difficile: En l’un se voit l’ouvrage, en l’autre est le labeur: Peu d’hommes engendrez des Dieux ont eu cet heur; Fors ceux que Jupiter le juste ayme & suporte: Ou l’aisle des vertus jusqu’aux Astres emporte. Il faut donc premierement trouver ce brillant rameau consacré à l’infernalle Junon: duquel Virgile dit: Que toute la forest tient couvert de ses ombres, Enfermé de ramparts espais, obscurs, & sombres: Sans lequel il n’est point permis de devaller Dans les lieux sousterrains. Toy donc qui veux aller Recherchant la vertu des secrets de Nature, Par l’incognuë horreur de mainte voye obscure, Où la faveur des Cieux te peut seule avancer, Cherche-le avec les yeux d’un sublime penser, Et l’ayant descouvert, ta main pure & sans tache L’empoigne en reverence, & prompte, main l’arrache, Car il suit volontiers l’heureux qui l’a requis, Depuis que les destins l’ont une fois permis: Sinon, il n’y a force ou fer qui le destache, Et plus fort on le cherche & plus fort il se cache.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 4
1621 pp. 270–273 · scans FR280, FR281, FR282, FR283I readily acknowledge that the path he followed is open to everyone. But not everyone possesses Ariadne’s thread, as he did, to guide them through this labyrinth’s windings, nor is everyone a Theseus capable of overcoming the Minotaur. It is certain that Nature, like a most charitable mother, proposes and offers this precious and unique treasure of life to all. God, the universal father, keeps the door of this fateful cavern wide open to everyone in every season. Descent into it is common and easy for all, But departure from it is a difficult thing: In the one the work is seen, in the other lies the labour; Few men begotten of the gods have had this fortune, Except those whom righteous Jupiter loves and supports, Or whom the wing of virtues bears up to the stars. First, therefore, one must find that shining bough consecrated to infernal Juno, of which Virgil says: Which the whole forest keeps hidden in its shadows, Enclosed by thick, dark and sombre ramparts: Without it no one is permitted to descend Into the underground places. You, then, who wish to go Seeking the power of Nature’s secrets Through the unknown horror of many a dark path, Where only heaven’s favour can advance you, Seek it with the eyes of an exalted thought; And having found it, let your pure and stainless hand Grasp it reverently and swiftly pluck it free, For it willingly follows the fortunate man who has sought it, Once the fates have granted their permission: Otherwise no force or iron can detach it, And the harder it is sought, the more firmly it hides.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 4 · Book Two · Chapter 4 · Unit 26
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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