Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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Book Two · Chapter 3
French
1621 pp. 184–187 · scans FR204, FR205, FR206, FR207Et si nous voulons quiter les peregrinations lointaines & estranges, & par le conseil de l'oracle finir nos voyages curieux en nous mesme, recherchant bien les causes de nos indispositions & plus fascheuses maladies, nous trouverons qu'elles naissent de ces infectes fumees, qui obscurcissent la lumiere de nostre santé : d'où s'ensuit un apparent indice de ce qui se fait au dedans. Car l'homme sain, à cause de la clairté interne de sa naturelle disposition porte un visage clair, & vivement coloré : Mais le malade, à peine est il frappé du mal qu'il monstre son atteinte en certaine palleur obscure & plombee, qui descolore & ternit le naïf de ce premier teinct. Et tout ce changement procedant seulement des fumees de l'adustion & inflamation du soufre excrementeux, qui s'espandent par tous les membres & les infectent de suye sulfuree, jusqu'en leur superficie, par le moyen des pores qui rendent les corps transperçables. On peut encore dire que cette palleur & descolorement procede aussi de ce que la nature se sentant offencee & assiegee par la maladie, elle fait retirer tout le sang clair & net, au centre de la santé des corps, qui est le cœur, afin d'y r'assembler & joindre toutes ses forces, pour virilement combattre & soustenir les assaux du mal : delaissant à cette occasion l'exterieur despourveu de cette clairté naturelle. Lequel exterieur demeure comme terre mortifié & reduit à decoloration & obscurité : Parce que la terre en laquelle il commence par le mal à se convertir & retourner, est noire de son naturel, ainsi que le feu est clair & candide du sien, comme deux elemens de qualitez contraires. La terre donc de son costé comme espaisse & tenebreuse, donne la noirceur : & l'adustion du soufre comme fuligineux & fumeux obscurcit pareillement. A raison dequoy l'un & l'autre sont causes de corruption, destruction, & gastement en toutes choses. Et n'y a proprement que ces deux qui machinent & pourchassent la ruyne de tout ; pour ce qu'ils sont en tout : & n'y a rien icy bas entre les composez qui en soit exempt, hormis l'or, & les pierres precieuses, que Nature a elabourees à perfection, autant qu'il luy a esté possible. Tellement que la mort est en tous autres corps une hostesse perpetuelle, qu'ils taschent d'introduiser aux choses pour les destruire.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 3
1621 pp. 184–187 · scans FR204, FR205, FR206, FR207And if we wish to abandon distant, foreign wanderings and, following the oracle’s counsel, end our inquisitive journeys within ourselves, carefully examining the causes of our indispositions and most troublesome diseases, we shall find that they arise from these infected fumes, which darken the light of our health. An outward indication of what takes place within follows from this. For a healthy man, because of the inward clarity of his natural disposition, has a clear, vividly coloured face. But scarcely has illness struck the sick man before he shows its attack in a certain dark, leaden pallor, which discolours and dulls the natural freshness of his former complexion. All this change proceeds solely from the fumes of the adustion and inflammation of excrementitious sulphur, which spread through all the members and infect them with sulphurous soot, as far as their surface, through the pores that make bodies permeable. One may also say that this pallor and loss of colour occur because Nature, feeling injured and besieged by disease, withdraws all the clear, clean blood to the centre of bodily health, the heart, to gather and unite all its forces there and stoutly fight and withstand the assaults of the illness, thus leaving the exterior bereft of this natural clarity. This exterior remains like mortified earth, reduced to discolouration and darkness, because the earth into which illness begins to convert and return it is naturally black, just as fire is naturally clear and bright: two elements of contrary qualities. Earth, for its part, being thick and dark, therefore produces blackness; and the adustion of sulphur, being sooty and smoky, likewise darkens. Hence both cause corruption, destruction and spoilage in all things. Properly speaking, these two alone plot and pursue the ruin of everything, because they are in everything: nothing among compounds here below is exempt from them, except gold and precious stones, which Nature has worked to perfection as far as it has been able. Thus death is a perpetual guest in every other body, whom they endeavour to introduce into things in order to destroy them.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 3 · Book Two · Chapter 3 · Unit 29
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Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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