Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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English Page · Branch 134 of 251
Book Two · Chapter 3
French
1621 pp. 171–174 · scans FR191, FR192, FR193, FR194Ce sel est donc la derniere matiere qui demeure des corps, & non la cendre de laquelle il est extraict en dernier ressort, & duquel par apres on ne peut plus rien tirer : Car s'il se convertit en eau par l'humidité, cette eau se recongelle en sel par la chaleur. D'où l'on tire la consequence que telle eau estoit le vray Mercure duquel les corps avoient esté premierement créez : & que cette eau estant cachee dans cette cendre l'empesche de se consommer au feu par bruslement : Tout ainsi que le Mercure universel caché dans le sein de la terre avant la production des corps. C'est pourquoy le docte Rouillasque, appelle en ses escrits cette humidité eau de feu mercurielle, parce que le feu l'engendre & la nourrit, voire augmente sa bonté d'autant plus qu'elle demeure en iceluy plus longuement. Car c'est la derniere operation du feu, que de faire du sel : & le sel n'est autre chose qu'une eau seiche ; qui acquiert & conserve son humeur & sa siccité par le feu ; qui necessairement se trouve de nature pareille. Ce que je dis icy afin que l'on ne trouve estrange que j'aye maintenu dés le commencement de ce livre que le feu n'est point sans humeur, de laquelle estant nourry c'est force qu'il en participe, puisque toutes choses doivent estre alimentees de ce dont elles sont faites. Tellement que le feu & l'humeur sont comme deux corelatifs qui ne peuvent seulement estre imaginez l'un sans l'autre. Et sans doute les elemens ont une telle connexion & afinité entr'eux que l'un participe de l'autre : & chacun d'eux se trouve en son compagnon. Car la terre contient son eau, son air, & son feu : L'eau a son feu, son air, & sa terre : L'air a sa terre, son eau, & son feu : Et le feu a son eau, son air, & sa terre. Sans lesquelles participations, il ne se pourroit faire aucune conversion entr'eux : & n'y auroit nulle simpathie ny convenance.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 3
1621 pp. 171–174 · scans FR191, FR192, FR193, FR194This salt is therefore the last matter remaining from bodies, rather than the ash from which it is finally extracted; nothing further can afterwards be drawn from it. For if moisture converts it into water, heat congeals that water back into salt. From this we infer that such water was the true mercury from which bodies were first created, and that, hidden in the ash, this water prevents it from being consumed by burning in the fire, just like the universal mercury hidden in the earth’s bosom before bodies were produced. This is why the learned Rouillasque calls this moisture mercurial fire-water in his writings: fire generates and nourishes it, and even increases its excellence the longer it remains within it. For the last operation of fire is to make salt, and salt is simply a dry water, which acquires and preserves its moisture and dryness through fire; fire must necessarily be of a similar nature. I say this here so that no one may find it strange that, from the beginning of this book, I have maintained that fire is not without moisture. Since it is nourished by moisture, it must partake of it, because all things must be nourished by that of which they are made. Thus fire and moisture are like two correlatives which cannot even be imagined without one another. Undoubtedly the elements have such connection and affinity among themselves that each partakes of another, and each is found in its companion. For earth contains its water, its air and its fire; water has its fire, its air and its earth; air has its earth, its water and its fire; and fire has its water, its air and its earth. Without these participations no conversion between them could occur, and there would be no sympathy or agreement.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 3 · Book Two · Chapter 3 · Unit 23
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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