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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Clovis Hesteau de Nuysement

Sal Lumen and Spiritus Mundi Philosophici

Treatises on the True Salt and the Universal Spirit of the World

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Sal Lumen and Spiritus Mundi PhilosophiciBook Two · Chapter 3

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English Page · Branch 122 of 251

Book Two · Chapter 3

French

1621 pp. 146–148 · scans FR166, FR167, FR168

Ils taschent aussi de restaurer le malade debilité en le nourrissant d’aliments qu’ils tiennent de plus facile digestion & moins impurs ou subjects à corruption: mais ils ne considerent pas qu’ils avancent fort peu; & que les aliments quelque election qu’ils en facent ne peuvent profiter; davantage n’ayant aucune action ny force destructive capable d’exterminer ou amoindrir la cause du mal, ils servent seulement d’un debile soustien à la miserable vie trebuschante de foiblesse, qui pour cela ne laisse pas à expirer; si Nature ne fait d’elle mesme quelque effort, & se revolte contre ses ennemis pour la contregarder de leurs mortelles atteintes: ou bien qu’elle en soit garantie par medicaments exquis, elabourez par industrieux artifice à pureté & perfection surnaturelle: l’incorruption & vertu desquels restablisse sa pristine vigueur, & par mesme moyen desracine l’origine de la maladie. Car tout vray medicament doit faire ces deux operations de purger & restaurer tout ensemble. En quoy gist tout l’art de la medecine: bien qu’aujourd’huy la moindre de ces deux parties soit en usage, assavoir la purgation: & que la plus excellente, qui est la restauration, soit abolie, ou negligee par paresse ou avidité. Qu’ainsi ne soit void on quelques unes de leurs potions entrant au corps de l’homme faire autre effect que de lascher le ventre, & purger bien souvent, non pas ce qui cause la maladie, mais seulement quelques matieres excrementeuses qui ne touchent en rien le mal: & quelques fois par simples mal preparez, ou dispensez, & improprement adaptez, causer des evacuations superflues qui offencent avec peril la Nature ja offencee.

1621 pp. 146–148 · scans FR166, FR167, FR168

Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 3

1621 pp. 146–148 · scans FR166, FR167, FR168

They also attempt to restore the weakened patient by feeding him foods they consider easier to digest and less impure or liable to corruption. But they do not consider that they make very little progress, and that food, however carefully chosen, cannot avail; moreover, since it has no destructive action or force capable of eliminating or lessening the disease’s cause, it serves merely as feeble support for a miserable life staggering with weakness, which nevertheless expires unless Nature makes some effort of her own and rises against her enemies to protect it from their deadly attacks; or unless it is protected by exquisite medicines elaborated through skilful artifice to a purity and perfection beyond nature, whose incorruptibility and power restore its original vigour and at the same time uproot the source of the disease. For every true medicine must perform these two operations, purging and restoring together. In this lies the whole art of medicine, although today the lesser of these two parts is practised, namely purgation, while the more excellent, restoration, is abolished or neglected through laziness or greed. In proof of this, are any of their potions seen, on entering the human body, to produce any effect beyond loosening the bowels and frequently purging, not what causes the disease, but merely certain excrementitious materials that have no bearing on it? And sometimes, through simples badly prepared or dispensed and inappropriately applied, they cause superfluous evacuations that dangerously injure Nature when she is already injured.

1621 pp. 146–148 · scans FR166, FR167, FR168

About This Reading Edition

The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.

Historical Text and Translation

Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.