Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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English Page · Branch 102 of 251
Book Two · Chapter 2
French
1621 pp. 110–112 · scans FR130, FR131, FR132Qui plus est, pour verifier que ce feu central n'est point extreme, ny propre à tourmenter & brusler; nous voyons que tous les astres par leurs influctions ne tendent pas à chaleur, & que ce n'est pas leur seul naturel d'eschauffer, car Saturne est froid & sec: Jupiter chaud & humide: Mars, chaud & sec: le Soleil chaud & sec: Venus froid & humide; la Lune humide & froide: & Mercure tenant du naturel de tous, s’accommode variablement à tous. C’est donc chose facile à juger que toutes ces influences engendrent une chaleur temperee des quatre qualitez, qui sont chauld, sec, froid, & humide. Lesquelles convenant ensemble, il est necessaire que le lieu où elles conviennent les ayt en luy avec cette temperature. C’est pourquoy cette vapeur ou esprit qui provient de ce centre participe de ces quatre. D’où prennent leur origine toutes les qualitez des simples; dont les uns eschauffent parce que la chaleur y domine: les autres desseichent à raison de la siccité qui maistrise; les autres humectent & refroidissent selon le plus ou le moins de froideur & humidité qui abonde en eux. D’autre part, les Astres versent dans le centre plusieurs autres natures ou qualitez que celles-là, car ils y sement les germes des saveurs, couleurs, & odeurs que l’on gouste, void, & sent en toutes choses. Je dy donc que les Astres eschauffent la terre en son centre; & par consequent cet Esprit originel qui y habite participe à cet eschauffement. Et parce que la vertu naturelle de la chaleur est de separer; par mesme influxion descend aussi cette vertu separative, qui divise le pur de l’impur, le subtil du grossier, le leger du pesant, & le doux de l’amer. Laquelle separation, qu’on peut nommer purgative, est cause que naturellement toute chose rejecte d’elle mesme les excrements qui ne sont de sa substance specifique: ce qui à la verité est tres-necessaire: car il n’y a rien au monde en qui les excrements n’excedent la substance naturelle. Et tout ce que nous voyons & touchons n’est autre chose que l’excrement qui enveloppe cette substance cachee.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 2
1621 pp. 110–112 · scans FR130, FR131, FR132Furthermore, to confirm that this central fire is not extreme or suited to tormenting and burning, we see that not all the stars tend towards heat through their influences, and that heating is not their sole nature. Saturn is cold and dry; Jupiter hot and moist; Mars hot and dry; the sun hot and dry; Venus cold and moist; the moon moist and cold; and mercury, partaking of the nature of all, adapts itself variously to all. It is therefore easy to judge that all these influences engender a heat tempered from the four qualities, which are hot, dry, cold and moist. Since these come together, the place where they meet must possess them within itself in this tempering. Hence the vapour or spirit proceeding from this centre partakes of all four. From this arise all the qualities of simples: some warm because heat dominates in them, others dry because dryness rules, and others moisten and cool according to the greater or lesser abundance of cold and moisture within them. Furthermore, the stars pour into the centre many other natures or qualities besides these, for they sow there the germs of flavours, colours and odours that are tasted, seen and smelt in all things. I say, then, that the stars heat earth at its centre, and consequently that original Spirit dwelling there shares in this heating. Since heat’s natural power is to separate, the same influx also brings down this separating power, which divides the pure from the impure, the subtle from the coarse, the light from the heavy and the sweet from the bitter. This separation, which may be called purgative, causes everything naturally to reject from itself the excrements that do not belong to its specific substance. This is indeed most necessary, for there is nothing in the world in which excrements do not exceed the natural substance. Everything we see and touch is simply the excrement enveloping this hidden substance.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 2 · Book Two · Chapter 2 · Unit 15
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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