Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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English Page · Branch 203 of 251
Book Three
French
1621 pp. 328–329 · scans FR332, FR333A cette occasion la venerable antiquité nous a voulu persuader qu'Apollon fut l'inventeur & superintendant de la medecine. Laquelle il donna en partage à son fils Esculape, comme chose tres-precieuse; avec deffences tres-estroites d'en divulguer le secret à peine d'estre chastié comme sacrilege & impie. En fin, quiconque gouste, embrasse, & possede ce fruit divin de la Philosophie, il est comme assis au coupeau d'une montagne inaccessible, d'où il void les autres occupez à choses basses & pueriles. Tellement qu'il contente les yeux de son noble intellect, espandant leurs regards par dessus les conceptions des plus renommez entre le vulgaire. Car les sciences populaires & communes donnent du ventre en terre, & vont simplement rampant autour de l'insipide escorce & vaine superficie des choses. Mais la vraye Philosophie, qui est proprement la mesme Gimnosophie des Indis, Magie des Ægiptiens, & caballe des Juifs; penetre jusques au cœur de la moëlle, & ne laisse aucune particule de la composition des corps qu'elle n'examine parfaitement. Que si nous la mettons à la balance contre la scolastique, nous trouverons plus d'inegalité au poids qu'entre la ponce & le plomb: car celle là chemine par les tenebres du doute, tastonnant avec le baston de la seule conjecture. Qui a fait errer les plus expers, & quittant le vray & plain chemin de la Nature, les a esgarez dans les destours de ce labirinthe; despourveus du filet de nostre belle Ariadne.
Sal Lumen and Spiritus Mundi Philosophici: Book Three
1621 pp. 328–329 · scans FR332, FR333For this reason venerable antiquity wished to persuade us that Apollo was the inventor and overseer of medicine. He gave it as an inheritance to his son Asclepius as something most precious, strictly forbidding disclosure of its secret on pain of punishment as a sacrilegious and impious man. In the end, whoever tastes, embraces and possesses this divine fruit of philosophy is as though seated on the summit of an inaccessible mountain, from which he sees others occupied with low and childish things. He thus satisfies the eyes of his noble intellect, extending their gaze above the conceptions of those most celebrated among ordinary people. Popular and common sciences lie with their bellies upon the ground and merely crawl around the tasteless bark and empty surface of things. True philosophy, however, which is properly the same as the gymnosophy of the Indians, the magic of the Egyptians and the cabala of the Jews, penetrates to the heart of the marrow and leaves no particle of the composition of bodies unexamined. If we weigh it in the balance against scholastic learning, we find a greater difference in weight than between pumice and lead. The latter walks through the darkness of doubt, groping with the staff of conjecture alone, which has led even the most experienced astray. Leaving Nature’s true and plain road, they have wandered in the windings of this labyrinth without the thread of our beautiful Ariadne.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Three · Book Three · Unit 17
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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