Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Nine Books on the Nature of Things
A fresh translation from the early Latin text with annotations and study apparatus
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English Page · Branch 88 of 642
Book 3 · Preservation · Passage 3
Source reference
- Latin witness
- 1605 p. 209
Latin
Ita etiam caro & sanguis, quae quidem citissime putrescunt & rancida fiunt in frigida fontana aqua conservari possunt, & non solum hoc, sed & cooptatione renovatae & recentis aquae fontanae in Quintam Essentiam transmutari, atque in perpetuum a putredine & malo odore sine omni Balsamo conservari. Non solum autem ista carnem & sanguinem conservat, sed & alias carnes & sanguines (ut ita dicam) conservat, & praeterea corpus hominis ab omni putredine & multis morbis, qui ex putredine oriuntur, melius quam vulgaris Mummia. Ut autem sanguis per se a putredine & odore gravi conservetur, & non ut Quinta Essentia, & ita ut & alium sanguinem sicut iam dictum, conservet, hoc processu utaris: Separetur sanguis a suo phlegmate, quod per se movetur, & in superiorem partem expellitur. Hanc aquam subtili inclinatione vasis abstrahe, & tantundem aquae salis sanguini adiice, quam quidem aquam in nostra chirurgia docemus conficere: illa aqua statim miscetur sanguini, & ita conservat sanguinem, ut in perpetuum non putrescat vel rancescat, sed semper recens & egregie rubens maneat post multos annos tam bene ut prima die, quod quidem magnum miraculum est. Quod si aquam salis non scias conficere, vel non habeas promptu, tantundem optimi & praestantissimi balsami superfunde, qui idem praestat. Talis iam sanguis est Balsamus Balsamorum, & vocatur Arcanum Sanguinis, & est tam mirabilis & tantae virtutis, ut incredibile sit dictu: quare pro magno secreto in medicina occultabis.
English
Flesh and blood, which putrefy and become rancid very quickly, can likewise be preserved in cold spring water. More than that, through the cooperation of renewed fresh spring water they can be changed into a quintessence and preserved forever from decay and bad smell without any balsam. This not only preserves flesh and blood but also preserves other flesh and blood, so to speak, and furthermore protects the human body from all putrefaction and many diseases arising from putrefaction, better than common mummia. To preserve blood by itself from putrefaction and offensive smell, rather than as a quintessence, and so that it may preserve other blood as just described, use this process. Separate the blood from its phlegm, which moves of itself and is expelled to the upper part. Draw this water off by gently tilting the vessel, and add an equal quantity of salt water to the blood: we teach how to prepare that water in our Surgery. It immediately mixes with the blood and preserves it so that it never putrefies or becomes rancid, but remains fresh and beautifully red for many years, as on its first day. This is a great miracle. If you do not know how to prepare the salt water, or do not have it ready, pour on the same quantity of the best and most excellent balsam, which accomplishes the same thing. Such blood is now the balsam of balsams and is called the arcanum of blood. It is so marvellous and so powerful as to be incredible to tell; therefore conceal it as a great secret in medicine.
Socrates
Reading Nine Books on the Nature of Things · Book 3 · Preservation · Book 3 · Preservation · Passage 3
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The complete supplied Latin–English edition of the historical title, dedication and all nine books, with 363 separately labelled historical marginal notes, 117 modern annotations and the complete Diotimos study apparatus. The transmitted composite work is traditionally attributed to Paracelsus; individual authorship remains qualified.
Historical Text and Translation
The normalized Latin follows the complete 1605 Frankfurt Palthenian witness, volume six, printed pages 198–271, in SUB Göttingen PPN578052199, historical scans 182–255. Earlier textual tradition is German; the individual translator of the 1605 Latin text is not identified. The dedication’s 1537 date is transmitted text, not an established date for the composite work.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical Latin text is in the public domain. The fresh English translation and editorial material were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.