Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Nine Books on the Nature of Things
A fresh translation from the early Latin text with annotations and study apparatus
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English Introduction · Branch 635 of 642
Contextual Lexicon · Part 4
English
The breadth of the definition makes the argument accessible, but also makes discrimination necessary. A familiar change in the appearance and use of a material does not establish every alleged change of kind. Read both the definition and the examples: the first tells the reader what range the term is given, while the examples show what support is offered.
Passage NTR-B07-P001: “Transmutation occurs when a thing loses its form and is so altered that it is wholly unlike its former substance and form, assuming another form, essence, colour, virtue, nature or property: when metal becomes glass or stone; stone becomes coal; wood becomes coal; clay becomes stone and brick; skin becomes glue; cloth becomes paper, and many similar things.”
Source forms: transmutatio.
Read in context: Book 7. Compare the related work of separation in Book 8.
See also: Art, Fire, Separation.
Fire
Fire is an operative agent in preparation, not only a symbol detached from materials. The work connects heating with changes such as ripening, calcination, flowing and transformation. Its different uses cannot be reduced to one degree of heat or one kind of apparatus.
The conditions demanded of a tincture show why fire can also serve as a test within the work’s reasoning: a product must retain the qualities claimed for it under the conditions of use. The historical assertion of successful testing is still distinct from evidence available to the modern reader. Follow what is heated and what is supposed to remain or change.
Passage NTR-B07-P014: “Fire can be graduated and intensified in many ways; every degree has its particular operation and produces a different effect, as any skilled alchemist knows through daily experience and practice.”
Source forms: ignis.
Read in context: Book 7. Compare metallic life in Book 4 and heat in Book 2.
See also: Transmutation, Life, Heat and Moisture.
Quintessence
Quintessence is associated with a specially prepared condition of a thing, often credited with concentrated powers or exceptional preservation. The phrase can carry a larger philosophical history, but its immediate meaning should be established from what this work says is done to a particular material.
In the account of bodily materials, its relation to resistance against putrefaction is especially important. The work distinguishes a body merely kept in a condition from a preparation said to be made into a quintessence. Such distinctions should survive translation even when the claimed effect is not accepted as a modern fact.
Passage NTR-B01-P013: “In truth it is nothing other than the quintessence of Sulphur, extracted from reverberated sulphur by spirit of wine, red in colour and transparent like a ruby.”
Source forms: quinta essentia.
Read in context: Book 3. Compare the preparations and divisions of natural things in Book 8.
See also: Balsam, Mummia, Separation.
Separation
Separation is developed from the cosmological distinction of elements into operations on natural materials. Its scope includes what is divided from a mixture, what is retained, and how the resulting parts can be used. It should not be understood only as the removal of something called impure.
The work’s practical examples make the condition of the material important. A named operation is not interchangeable with every other means of dividing a body. Reading separation beside transmutation clarifies the difference between distinguishing constituents and obtaining another form, while allowing that the same preparation can involve both.
Passage NTR-B08-P005: “To understand what separation is, observe that it is simply the setting of one thing apart from another, whether two, three, four or more have been mixed.”
Source forms: separatio.
Read in context: Book 8. Read transformation in Book 7 beside this account.
See also: Elements, Transmutation, Quintessence.
Elements
The four elements supply a language for the constitution and differentiation of natural things. The opening of Book VIII places separation within an account of the world emerging from chaos. This makes division an event in the ordering of nature before it becomes a task for a practitioner.
These elements are not the entries of a modern periodic table. Their importance is seen in the relations and qualities the work assigns to materials, and in its account of how different bodies become distinct. The historical model should remain recognisable while particular material observations are considered on their own terms.
Passage NTR-B08-P002: “From that chaos God established the greater world, separated into four distinct elements: fire, air, water and earth.”
Source forms: elementa.
Read in context: Book 8. Compare the three-principle account in Book 1.
See also: Separation, The Three Principles, Heat and Moisture.
Signature
A signature is an outward mark considered as evidence of something otherwise concealed, and a signator is the agent said to make it. The work begins with marks made by human beings, including practices of authentication. It then extends the account to formative and stellar agencies.
Socrates
Reading Nine Books on the Nature of Things · Contextual Lexicon · Contextual Lexicon · Part 4
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the historical title, dedication and all nine books, with 363 separately labelled historical marginal notes, 117 modern annotations and the complete Diotimos study apparatus. The transmitted composite work is traditionally attributed to Paracelsus; individual authorship remains qualified.
Historical Text and Translation
The normalized Latin follows the complete 1605 Frankfurt Palthenian witness, volume six, printed pages 198–271, in SUB Göttingen PPN578052199, historical scans 182–255. Earlier textual tradition is German; the individual translator of the 1605 Latin text is not identified. The dedication’s 1537 date is transmitted text, not an established date for the composite work.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical Latin text is in the public domain. The fresh English translation and editorial material were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.