Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Nine Books on the Nature of Things
A fresh translation from the early Latin text with annotations and study apparatus
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Facing Pages · Branch 336 of 642
Book 7 · Transmutations · Passage 14
Source reference
- Latin witness
- 1605 pp. 233–234
Latin
Summopere quoque in hoc libro necessarium est scire gradus ignis, qui sane multis modis graduari & intendi potest, & quilibet gradus peculiarem habet operationem, & nullus, ut alter, effectum dat, quod quilibet peritus Alchymista ex quotidiana experientia & exercitatione artis novit. Alius est enim ignis vivus & flammeus, qui reverberat & calcinat omnia corpora. Alius iugis ignis candelae & lychni, qui fixat omnia corpora volatilia. Alius ignis carbonum, qui cementat, colorat, & purgat metalla a suis scoriis, ☉ ☽ altius graduat, ♀ dealbat, & in summa, omnia metalla renovat. Alius est ignis laminae ferreae ignitae, in qua tincturae metallorum probantur, quaeque ad alia utilis est. Aliter calefacit scobs ferri, aliter arena, aliter cinis, aliter balneum maris, in quo multiplices distillationes, sublimationes & coagulationes fiunt. Aliter balneum roris, in quo multae solutiones rerum corporalium fiunt. Aliter venter equinus, in quo praecipue putrefactiones & digestiones fiunt. Aliter quoque operatur ignis invisibilis, per quem radios solares intelligimus, quique per speculum ex chalybe, vel per crystallum manifestatur, & suam operationem & effectum ostendit, de quo igni veteres prorsus nihil scripserunt. Et hoc quidem igne tria principia ex qualibet corporali re in mensa separari possunt. Tam mirabilis virtutis est hic ignis, ut per eum metalla liquescant, & omnia pinguia & fluxibilia in mensa absque igne, & omnia facile combustibilia in carbones & cineres redigantur.
English
It is also most necessary in this book to know the degrees of fire. Fire can be graduated and intensified in many ways; every degree has its particular operation and produces a different effect, as any skilled alchemist knows through daily experience and practice. One kind is living, flaming fire, which reverberates and calcines all bodies. Another is the steady fire of a candle or lamp, which fixes all volatile bodies. Another is charcoal fire, which cements and colours metals, purifies them from slag, raises Gold and Silver to a higher degree, whitens Copper and, in short, renews all metals. Another is the fire of a glowing iron plate, on which metallic tinctures are tested and which has other uses. Iron filings heat in one way, sand another, ashes another, the sea bath another, in which many distillations, sublimations and coagulations occur. The dew bath operates differently, producing many solutions of corporeal things; the horse’s belly differently again, chiefly producing putrefactions and digestions. Invisible fire also operates differently: by this we mean the sun’s rays, manifested through a steel mirror or crystal, which show their operation and effect. The ancients wrote nothing whatever about this fire. Through it the three principles can be separated from any corporeal thing upon a table. Such is its marvellous virtue that metals and all fatty and fusible things melt upon the table without fire, and all readily combustible things are reduced to coals and ashes.
Socrates
Reading Nine Books on the Nature of Things · Book 7 · Transmutations · Book 7 · Transmutations · Passage 14
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the historical title, dedication and all nine books, with 363 separately labelled historical marginal notes, 117 modern annotations and the complete Diotimos study apparatus. The transmitted composite work is traditionally attributed to Paracelsus; individual authorship remains qualified.
Historical Text and Translation
The normalized Latin follows the complete 1605 Frankfurt Palthenian witness, volume six, printed pages 198–271, in SUB Göttingen PPN578052199, historical scans 182–255. Earlier textual tradition is German; the individual translator of the 1605 Latin text is not identified. The dedication’s 1537 date is transmitted text, not an established date for the composite work.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical Latin text is in the public domain. The fresh English translation and editorial material were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.