Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Nine Books on the Nature of Things
A fresh translation from the early Latin text with annotations and study apparatus
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Facing Pages · Branch 180 of 642
Book 5 · Death · Passage 2
Source reference
- Latin witness
- 1605 p. 216
Latin
Sed ad specialia veniamus & specialiter scribamus, mortem & mortificationem uniuscuiusque rei naturalis, quid sit mors eius & qua ratione mortificetur. Sciendum est igitur primum de morte hominis, quod sine dubio nihil aliud sit, nisi finis operis diurni, ablatio aeris, evanescentia balsami, extinctio lucis naturalis & magna separatio trium substantiarum, corporis, animae, & spiritus, & reditus in uterum maternum. Nam quoniam naturalis terrenus homo ex terra est, terra quoque mater eius erit, in quam redire eum oportet, & inibi terrenam naturalem carnem amittere, & ita in ultimo die in nova coelesti & clarificata carne regenerari, ut Christus Nicodemo dicit, cum noctu ad ipsum veniret. Nam ita ut dictum est haec verba sunt intelligenda, de regeneratione.
English
Let us turn to particulars and describe the death and mortification of each natural thing: what its death is and how it is mortified. First, human death is undoubtedly nothing but the end of the day’s work, the withdrawal of air, the disappearance of balsam, the extinguishing of the natural light, the great separation of the three substances—body, soul and spirit—and the return to the mother’s womb. Since the natural earthly human is from earth, earth will also be the mother to which that human must return, there to lose the earthly natural flesh and thus be regenerated on the last day in new, heavenly and clarified flesh, as Christ says to Nicodemus when he came to him by night. These words about regeneration must be understood in the manner just described.
Socrates
Reading Nine Books on the Nature of Things · Book 5 · Death · Book 5 · Death · Passage 2
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the historical title, dedication and all nine books, with 363 separately labelled historical marginal notes, 117 modern annotations and the complete Diotimos study apparatus. The transmitted composite work is traditionally attributed to Paracelsus; individual authorship remains qualified.
Historical Text and Translation
The normalized Latin follows the complete 1605 Frankfurt Palthenian witness, volume six, printed pages 198–271, in SUB Göttingen PPN578052199, historical scans 182–255. Earlier textual tradition is German; the individual translator of the 1605 Latin text is not identified. The dedication’s 1537 date is transmitted text, not an established date for the composite work.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical Latin text is in the public domain. The fresh English translation and editorial material were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.