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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Attributed to Paracelsus

Nine Books on the Nature of Things

A fresh translation from the early Latin text with annotations and study apparatus

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Nine Books on the Nature of ThingsBook 9 · Signature · Passage 19

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English Page · Branch 487 of 642

Book 9 · Signature · Passage 19

Source reference
Latin witness
1605 pp. 252–253

Latin

Porro sicut iam percepistis, hominem sapientem Astris imperare, & maligno planetae sese subducere, ac alii meliori subiicere, ex servitute ad libertatem penetrare, adeoque ex mali planetae carcere sese eruere posse: ita animalis quoque homo, qui filius Solis, Iovis, Veneris aut Mercurii est, benigno sese planetae subducere & Saturno Martive subiicere potest. Huic similis est ille, qui ex religiosorum collegio aufugiens, & vitae mollis impatiens miles fit, aut alias homo nauci, cui postea in dolore & aerumnis omnis vita ducenda est. Talis etiam est vir locuples, qui levitate impulsus, bona sua inique dilapidat & consumit, aleis, comessationibus, scortationibus, &c. quibus inhiat tamdiu, donec universis absorptis, tandem egeat, & cum infami egestate misere conflictatus merito risui & contemtui omnibus fiat, ut etiam a pueris in plateis audiendum sit: Ecce, homo nauci & nihili, qui cum dominus esse posset, dominio fastidito, maluit esse servus, mendicus, servorum mancipium, cum ad dominium denuo ne aspirare quidem liceat. Et huc malignum Astrum seu ascendens ipsum adegit. Nisi fatuus & improbus fuisset, Astris tam certum in se dominium non reliquisset, sed illis omnino reluctatus fuisset. Et quamvis per seipsum quidem resistere Astris minime scivisset: potuisset tamen animum ad aliorum exempla intendere, sic apud se cogitans: Ecce, quam opulentus iste vir fuit: sed frivolis & pudendis negotiis, in meram se paupertatem coniecit. Item, iste vel iste splendide vixit, & citra labores corporis insignes cum tantum cibum, tum mercedem amplam adeptus, commoditatis eas ferre amplius non potuit. Iam parce & sordide vivendum, & vini loco potanda aqua est, interim laboribus indies cumulatis, mercede vero imminuta.

English

As you have already understood, a wise person can rule the stars, withdraw from an evil planet and submit to a better one, pass from servitude to freedom and escape the prison of an evil planet. So too the animal person who is a child of the Sun, Jupiter, Venus or Mercury can withdraw from a kindly planet and submit to Saturn or Mars. He resembles someone who runs away from a religious community and, unable to bear a comfortable life, becomes a soldier or some other worthless fellow, obliged thereafter to spend his whole life in pain and hardship. The same applies to a rich man who, driven by frivolity, wickedly squanders and consumes his goods in gambling, feasting and whoring, which he pursues until everything is swallowed up. At last he is needy, miserably struggling with infamous poverty, and deservedly becomes everyone’s laughingstock and object of contempt. Even children in the streets say: “Look at that worthless good-for-nothing! He could have been his own master, but, despising mastery, preferred to be a servant, beggar and slave of slaves, and cannot now even aspire to mastery again.” An evil star or ascendant has driven him to this. Had he not been foolish and wicked, he would not have left the stars such certain mastery over him but would have resisted them completely. Even if he did not himself know how to resist the stars, he could have attended to the example of others and thought: “See how wealthy that man was, yet through frivolous and shameful pursuits he cast himself into utter poverty. That other man lived splendidly, receiving abundant food and generous pay without great bodily labour, yet could no longer tolerate those comforts. Now he must live meanly and poorly and drink water instead of wine, while his work increases daily and his wages diminish.”

About This Reading Edition

The complete supplied Latin–English edition of the historical title, dedication and all nine books, with 363 separately labelled historical marginal notes, 117 modern annotations and the complete Diotimos study apparatus. The transmitted composite work is traditionally attributed to Paracelsus; individual authorship remains qualified.

Historical Text and Translation

The normalized Latin follows the complete 1605 Frankfurt Palthenian witness, volume six, printed pages 198–271, in SUB Göttingen PPN578052199, historical scans 182–255. Earlier textual tradition is German; the individual translator of the 1605 Latin text is not identified. The dedication’s 1537 date is transmitted text, not an established date for the composite work.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical Latin text is in the public domain. The fresh English translation and editorial material were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.