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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Attributed to Paracelsus

Nine Books on the Nature of Things

A fresh translation from the early Latin text with annotations and study apparatus

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Nine Books on the Nature of ThingsBook 4 · Life · Passage 1

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English Page · Branch 132 of 642

Book 4 · Life · Passage 1

Source reference
Latin witness
1605 p. 213

Latin

Nemo negare potest, aerem omnibus rebus corporibus & substantialibus, quae ex terra nascuntur & generantur vitam dare. Quid autem & qualis sit vita uniuscuiusque rei specialiter, sciendum est, vitam rerum nihil esse aliud quam Essentiam spiritualem, invisibilem & impalpabilem rem, spiritum & spiritualem rem. Propterea nihil corporale est quin habeat in se latentem spiritum, & vitam, quae ut dictum est, nihil est aliud quam res spiritualis. Non autem solum vivit id quod movetur & agitatur ut homines, animalia, vermes terrae, aves sub coelo, pisces in mari, sed & omnes res corporales & substantiales. Nam hic scire debemus, quod Deus in principio creationis omnium rerum, nullum omnino corpus absque suo spiritu creaverit, quem occulte in se continet. Quid enim esset corpus absque spiritu? nihil prorsus. Propterea spiritus continet in se occulte rei virtutem & potentiam & non corpus. Nam in corpore est mors, & corpus est subiectum mortis, neque aliud in corpore quaeri debet, quam mors. Potest enim variis modis perdi & corrumpi, spiritus vero non. Nam semper manet spiritus vivus, & est quoque vitae subiectum. Vivum quoque suum corpus conservat, sed in eversione corporis ab illo separatur & mortuum corpus relinquit, & redit in suum locum unde venerat, nempe in chaos & aerem superioris & inferioris firmamenti. Ex his patet varios esse spiritus, sicut varia sunt corpora. Sunt enim Spiritus Coelestes, Infernales, Humani, Metallici, Mineralium, Salium, Gemmarum, Marcasitarum, Arsenicales, Potabilium, Radicum, Liquorum, Carnium, Sanguinis, Ossium, &c. Quapropter & sciatis spiritum esse verissime vitam & balsamum omnium rerum corporalium. Iam vero per genus & species, & peculiariter cuiusque rei naturalis vitam vobis hic quam brevissime describemus.

English

No one can deny that air gives life to all corporeal and substantial things born and generated from the earth. To know specifically what the life of each thing is and what kind it is, understand that the life of things is nothing but a spiritual essence, an invisible and intangible thing, a spirit and spiritual thing. Nothing corporeal therefore lacks a hidden spirit within it and a life which, as stated, is nothing other than a spiritual thing. Nor does only what moves and stirs live—humans, animals, worms of the earth, birds beneath heaven and fish in the sea—but also every corporeal and substantial thing. We must understand that at the beginning of the creation of all things, God created no body whatsoever without its own spirit, secretly contained within it. What would a body be without spirit? Absolutely nothing. It is therefore spirit, not body, which secretly contains the thing’s virtue and power. Death is in the body, and the body is the subject of death; nothing but death should be sought in the body. It can be destroyed and corrupted in various ways, whereas spirit cannot. Spirit always remains alive and is also the subject of life. It also keeps its own body alive, but when the body is overthrown it separates from it, leaves the body dead and returns to the place from which it came: the chaos and air of the upper and lower firmament. From this it is evident that spirits vary as bodies vary. There are heavenly, infernal, human and metallic spirits, spirits of minerals, salts, gems, marcasites, arsenical substances, drinkables, roots, liquors, flesh, blood, bones and so forth. Know therefore that spirit is most truly the life and balsam of all corporeal things. We shall now describe here, as briefly as possible, the life of each natural thing by genus and species and in its particularity.

About This Reading Edition

The complete supplied Latin–English edition of the historical title, dedication and all nine books, with 363 separately labelled historical marginal notes, 117 modern annotations and the complete Diotimos study apparatus. The transmitted composite work is traditionally attributed to Paracelsus; individual authorship remains qualified.

Historical Text and Translation

The normalized Latin follows the complete 1605 Frankfurt Palthenian witness, volume six, printed pages 198–271, in SUB Göttingen PPN578052199, historical scans 182–255. Earlier textual tradition is German; the individual translator of the 1605 Latin text is not identified. The dedication’s 1537 date is transmitted text, not an established date for the composite work.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical Latin text is in the public domain. The fresh English translation and editorial material were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.