Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Nine Books on the Nature of Things
A fresh translation from the early Latin text with annotations and study apparatus
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Latin Page · Branch 32 of 642
Book 1 · Generation · Passage 4
Source reference
- Latin witness
- 1605 p. 201
Latin
Possibile etiam est naturae homines nasci ex animalibus, & hoc habet causas naturales, sed tamen sine impietate & haeresi id fieri nequit: nempe si homo commisceatur animali, & illud animal ut foemina sperma viri cum appetitu & libidine in suam matricem receperit, conceperit, & concluserit: tunc sperma necessario putrescit, & per continuum calorem corporis rursum homo & non animal inde nascitur. Nam semper quale est semen seminatum, talis etiam fructus inde nascitur, & nisi hoc fieret, contra naturalem lucem, & contra Philosophiam fieret. Quare quale semen est, talis herba nascitur inde. Ita ex semine cepae rursum gignitur cepa, non rosa, non nux, non lactuca, &c. Ita ex farre nascitur far, ex hordeo hordeum, ex avena avena. Ita fit & cum omnibus aliis fructibus, qui semen habent & seminantur, &c.
English
It is also naturally possible for humans to be born from animals, and this has natural causes; yet it cannot occur without impiety and heresy. For if a man mates with an animal, and that animal, as a female, receives the man’s sperm into its womb with appetite and desire, conceives and retains it, the sperm necessarily putrefies, and through the body’s continuous heat a human, rather than an animal, is born from it. The fruit that arises always corresponds to the seed sown; if this did not happen it would be contrary to the light of nature and to philosophy. The plant that grows therefore corresponds to its seed. An onion grows again from onion seed, not a rose, a nut or a lettuce. Spelt grows from spelt, barley from barley and oats from oats. It is the same with every other fruit which has seed and is sown, and so forth.
Socrates
Reading Nine Books on the Nature of Things · Book 1 · Generation · Book 1 · Generation · Passage 4
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the historical title, dedication and all nine books, with 363 separately labelled historical marginal notes, 117 modern annotations and the complete Diotimos study apparatus. The transmitted composite work is traditionally attributed to Paracelsus; individual authorship remains qualified.
Historical Text and Translation
The normalized Latin follows the complete 1605 Frankfurt Palthenian witness, volume six, printed pages 198–271, in SUB Göttingen PPN578052199, historical scans 182–255. Earlier textual tradition is German; the individual translator of the 1605 Latin text is not identified. The dedication’s 1537 date is transmitted text, not an established date for the composite work.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical Latin text is in the public domain. The fresh English translation and editorial material were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.