Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Nine Books on the Nature of Things
A fresh translation from the early Latin text with annotations and study apparatus
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English Page · Branch 18 of 642
Book 1 · Generation · Passage 1
Source reference
- Latin witness
- 1605 p. 200
Latin
Generatio omnium rerum naturalium est duplex: una quae natura fit sine arte: altera quae fit arte, nempe per Alchymiam. Quanquam in genere dici posset, natura omnia ex terra generari auxilio putrefactionis. Nam putrefactio est supremus gradus & primum initium ad generationem. Putrefactio autem initium suum sumit ex humido calore. Nam perpetuus humidus calor parit putrefactionem & transmutat omnes res naturales a prima sua forma & essentia, similiter & viribus & efficacia, in aliud. Nam sicut putrefactio in ventriculo omnes cibos in stercus transmutat & redigit, ita etiam extra ventriculum putrefactio in vitro, omnes res transmutat ab una forma in aliam, ab una essentia in aliam, ab uno colore in alium, ab uno odore in alium, ab una virtute in aliam, ab una vi in aliam, ab una proprietate in aliam, & prorsus ab una qualitate in aliam. Nam evidens est & quotidiana experientia probatur, multas bonas res, quae sunt salubres & Medicina, post putrefactionem malas, insalubres & merum venenum fieri. Ita contra multae sunt malae, insalubres, venenosae, & nocivae res, quae post putrefactionem suam fiunt bonae, perdunt omnem suam malitiam, & fiunt nobiles Medicinae. Quia putrefactio res magnas parit, sicut huius rei pulcrum exemplum in sacro Evangelio habemus, ubi Christus dicit: Nisi granum tritici in agrum proiiciatur, & putrefiat, non potest centuplum fructum ferre. Ex hoc sciendum est, multas res in putrefactione multiplicari, ita ut nobilem fructum pariant. Putrefactio enim est mutatio & mors omnium rerum, & destructio primae essentiae omnium rerum naturalium, unde nobis prodit regeneratio & nova generatio millies melior, &c.
English
All natural things have a twofold generation: one occurs naturally without art; the other occurs through art, namely alchemy. Yet in general it could be said that everything is generated naturally from the earth with the help of putrefaction. Putrefaction is the highest stage and the first beginning of generation. Putrefaction itself begins in moist heat. Continuous moist heat produces putrefaction and changes every natural thing from its first form and essence, and likewise from its powers and efficacy, into something else. Just as putrefaction in the stomach changes and reduces all food to dung, so putrefaction in glass outside the stomach changes everything from one form into another, from one essence into another, from one colour into another, from one smell into another, from one virtue into another, from one force into another, from one property into another, and altogether from one quality into another. It is evident, and confirmed by daily experience, that many good things which are wholesome and medicinal become bad, unwholesome and sheer poison after putrefaction. Conversely, many bad, unwholesome, poisonous and harmful things become good after their putrefaction, lose all their harmfulness and become excellent medicines. Putrefaction brings forth great things. We have a fine example in the holy Gospel, where Christ says: Unless a grain of wheat is cast into the field and putrefies, it cannot bear a hundredfold fruit. From this we must understand that many things multiply in putrefaction so as to bear excellent fruit. Putrefaction is the change and death of all things and the destruction of the first essence of every natural thing; from it there emerges for us a regeneration and a new generation a thousand times better, and so forth.
Socrates
Reading Nine Books on the Nature of Things · Book 1 · Generation · Book 1 · Generation · Passage 1
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the historical title, dedication and all nine books, with 363 separately labelled historical marginal notes, 117 modern annotations and the complete Diotimos study apparatus. The transmitted composite work is traditionally attributed to Paracelsus; individual authorship remains qualified.
Historical Text and Translation
The normalized Latin follows the complete 1605 Frankfurt Palthenian witness, volume six, printed pages 198–271, in SUB Göttingen PPN578052199, historical scans 182–255. Earlier textual tradition is German; the individual translator of the 1605 Latin text is not identified. The dedication’s 1537 date is transmitted text, not an established date for the composite work.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical Latin text is in the public domain. The fresh English translation and editorial material were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.