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The Fall and the First Instruction · Original
Original English
and Natural. What should I say more? He was a meer stranger in this World, could not distinguish Medicines from Poysons, neither was he skill'd in the ordinarie praeparations of Meate and Drink. He had no Victuals ready to his hands, but the crude unseasoned Herbage of the Earth, so that he must either starve, or feed as Nebuchadnezar did, with the Beasts of the Field. He heard indeed sometimes of a Tree of Life in Eden, but the Vegetables of this world for ought he knew might be so many Trees of Death. I conclude therefore that he had some Instructor to initiat him in the wayes of Life, and to shew him the intricate and narrow paths of that wilderness. For without question his outward Miseries, and his inward Despaire were Motives whereupon God did reveale a certaine Art unto Him, by which he might relieve his present Necessities, and imbrace a firme Hope of a future and glorious Restitution. For God having ordained a second aeternal Adam, did by some mysterious Experience manifest the possibilitie of his comming to the First, Who being now full of Despaire, and overcharged with the Guilt of his own sin was a very fit Patient for so Divine and mercifull a Physician. But omitting our own Reasons, which we might produce to this purpose, let us repayre to the Cabalists, who
Modern English
and natural. What more should I say? He was an utter stranger in this world, unable to distinguish medicines from poisons, or prepare ordinary food and drink. No provisions lay ready to hand except the earth’s raw and unseasoned plants: he must either starve or feed with the beasts of the field, as Nebuchadnezzar did. He had indeed sometimes heard of a tree of life in Eden; but, for all he knew, this world’s plants might be so many trees of death. I therefore conclude that he had an instructor to initiate him into the ways of life and show him that wilderness’s intricate, narrow paths. Undoubtedly his outward miseries and inward despair were reasons for God to reveal to him an art through which he might relieve his present needs and embrace a firm hope of future, glorious restoration. For God, having ordained a second, eternal Adam, manifested the possibility of his coming to the first through a mysterious experience. Now full of despair and burdened by guilt for his sin, the first Adam was a fit patient for so divine and merciful a physician. But, passing over our own arguments for this purpose, let us turn to the Kabbalists, who
Socrates
Reading Magia Adamica · The Fall and the First Instruction · Page 18 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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