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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan

Magia Adamica

The Antiquity of Magic · With the Complete Coelum Terrae

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Magia AdamicaThe Defence of Magic · Page 8 · Passage A

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Facing Pages · Branch 77 of 318

The Defence of Magic · Page 8 · Passage A

Original English

Kings, they were Priests, they were Prophets: Men that were acquainted with the Substantial, Spiritual Mysteries of Religion, and did deal, or dispense the outward Typicall part of it to the People. Here then wee may see how Magic came to be out of Request; For the Lawyers and Common Divines, who knew not these Secrets, perusing the Ceremonial, Superstitious Trash of some Scriblers, who praetended to Magic, praescribed against the Art it self as Impious, and Antichristian, so that it was a Capital sin to professe it, and the Punishment no lesse than Death. In the Interim those few who were Masters of the Science, observing the first Monitories of it, buried all in a deep Silence. But God having suffered his Truth to be obscured for a great time, did at last stirr up som resolute, and active spirits, who putting the Pen to paper, expell'd this Cloud, and in some measure discover'd the Light. The Leaders of this brave Body, were Cornelius Agrippa, Libanius Gallus, the Philosopher, Johannes Tritemius, Georgius Venetus, Johannes Reuclin, called in the Greek Capnion, with severall others in their severall Dayes. And after all These as an Vsher to the Traine, and one borne out of due time, Eugenius Philalethes.

Modern English

kings, priests and prophets: men acquainted with religion’s substantial, spiritual mysteries, who dealt out its outward, figurative part to the people. Here we can see how magic fell into disrepute. Lawyers and ordinary theologians, ignorant of these secrets, read the ceremonial, superstitious rubbish of scribblers who claimed to practise magic, and condemned the art itself as impious and anti-Christian. To profess it became a capital offence, punished by death. Meanwhile the few masters of the science, observing its first injunctions, buried everything in deep silence. But after allowing his truth to remain obscured for a long time, God at last stirred up resolute and active spirits who put pen to paper, dispersed this cloud and partly disclosed the light. The leaders of this brave company were Cornelius Agrippa, Libanius Gallus the philosopher, Johannes Trithemius, Georgius Venetus, and Johannes Reuchlin, called Capnion in Greek, with several others in their respective times. After them all, as an usher to the company and one born out of due time, comes Eugenius Philalethes.

About This Reading Edition

Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.