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The Defence of Magic · Modern English
Original English
(sayd he) nothing more than your Crede, to establish your Religion. Such was the simplicitie of those first Times, dum calebat cruor Christi, whiles his wounds were as yet in their Eyes, and his bloud warm at their Hearts. But Alas! those holy Drops are frozen, our Salvation is translated from the Crosse to the Rack, and dismembred in the Inquisition-house of Aristotle. Bee not angrie O Peripatetic! for what els shall I call thy Schooles, where by severall Sects and Factions Scripture is so seriously murthered Pro & Con! A spleen first bred, and afterwards promoted by Disputes, whose damnable Divisions and Distinctions have minc'd one Trueth into a Thousand haereticall whimzies. But the Breach is not considered: Divinitie still is but Chaff, if it be not sifted by the Engine, if it acts not by the Demonstrative Hobby-horse. Thus Zeale poysoned with Logic breathes out Contentious Calentures, and Faith quitting her wings and Perspective, leans on the Reed of a Syllogism. Certainly I cannot yet conceive, how Reason may judge those Principles, Quorum Veritas pendet à solâ Revelant is authoritate, whose Certaintie wholly depends on God, and by Consequence is indemonstrable without the Spirit of God. But if I should grant that, which I will ever deny: Verily, a True Faith consists not in Reason,
Modern English
nothing more than your creed, he said, on which to establish your religion.” Such was the simplicity of those first times: [New translation of the Latin:] “while Christ’s blood was still warm”; [Vaughan’s own explanation:] while his wounds were still before their eyes and his blood warm at their hearts. But alas, those holy drops are frozen. Our salvation has been transferred from the Cross to the rack, and dismembered in Aristotle’s Inquisition-house. Do not be angry, Peripatetic: what else should I call your schools, where Scripture is so earnestly murdered, for and against, by different sects and factions? Resentment, first bred and then promoted by disputes, has minced one truth into a thousand heretical fancies through its damnable divisions and distinctions. Yet the breach goes unconsidered: theology remains mere chaff unless sifted by the engine, unless it performs on the hobby-horse of demonstration. Thus zeal poisoned with logic breathes out contentious fevers, and faith, abandoning her wings and telescope, leans on the reed of a syllogism. I still cannot conceive how reason can judge principles [New translation of the Latin:] “whose truth depends solely on the authority of the one who reveals them”; [Vaughan’s own explanation:] whose certainty depends wholly on God, and consequently cannot be demonstrated without the Spirit of God. But even if I granted what I shall always deny, true faith consists not in reason
Socrates
Reading Magia Adamica · The Defence of Magic · Page 3 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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