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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan

Magia Adamica

The Antiquity of Magic · With the Complete Coelum Terrae

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Magia AdamicaThe Reconciliation of the Elements · Modern English

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Modern English Page · Branch 290 of 318

The Reconciliation of the Elements · Modern English

Original English

for it is the Devil's designe from the Beginning of the world, to set Nature at Variance with her self, that he may totally corrupt, and destroy her. Nè tu augeas fatum, doe not thou further his Designes. I make no question but many men will laugh at this, but on my Soule I speak nothing But what I have known by very good Experience, therefore believe mee. For my own part it was ever my desire to bury these Things in silence, or to paint them out in shadowes, but I have spoken thus clearly, and openly, out of the Affection I bear to some, who have deserved much more at my hands. True it is, I intended sometimes to expose a greater work to the world, which I promised in my Anthroposophia, but I have been since acquainted with that World, and I found it base, and unworthie: wherefore I shall keep in my first happy Solitudes, for Noyse is Nothing to mee, I seek not any man's Applause. If it be the will of my God to call me forth, and that it may make for the Honour of his Name, in that respect I may write again, for I feare not the Judgement of Man, but in the interim here shall be and End.

Modern English

for from the world’s beginning the devil has intended to set Nature at variance with herself, wholly to corrupt and destroy her. “Do not add to fate”: do not further his designs. I do not doubt that many will laugh at this; but upon my soul I say nothing except what I have known through very good experience. Believe me, therefore. For my own part, I always desired to bury these things in silence or depict them in shadows. I have spoken so clearly and openly through my affection for certain people who have deserved much more from me. It is true that I once intended to present the world with a larger work, promised in my Anthroposophia. Since then, however, I have become acquainted with that world and found it base and unworthy. I shall therefore remain in my original, happy solitude: noise means nothing to me, and I seek no one’s applause. If my God wills to call me forth, and if it may honour his name, for that purpose I may write again; for I do not fear human judgement. Meanwhile, here shall be an end.

About This Reading Edition

Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.