DiotimosReading Desk

Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan

Magia Adamica

The Antiquity of Magic · With the Complete Coelum Terrae

Explore the Lexicon
Magia AdamicaThe Reconciliation of the Elements · Modern English

Swipe or use the arrow keys.

Modern English Page · Branch 284 of 318

The Reconciliation of the Elements · Modern English

Original English

in Themselves, agree and imbrace one another in the water, as in a middle Nature which is proportionate to them both, and tempers their Extremities. But verely this Salvo makes not up the Breach, for though the water reconciles two Elements like a friendly Third, yet shee her self fights with a Fourth, namely with the Fire: For the Tire is hot and drie, but the water is cold and moyst, which are clear Contraries. To prevent the Distempers of these two, God placed the Ayre between them, which is a Substance hot and moyst; and as it is hot, it agrees with the fire, which is hot and drie; but as it is moyst, it agrees with the water, which is cold and moyst; so that by mediation of the Ayre, the other two Extremes, namely fire and water are made friends, and reconciled. Thus you see, as I told you at first, that Contrarie Elements are united by that Order and Texture wherein the Wise God hath placed them. You must now give me leave to tell you that this Agreement or friendship is but partil, a very weak love, cold and skittish: for whereas these Principles agree in one qualitie, they differ in two, as your selves may easily compute. Much need therefore have they of a more strong and able Mediator to confirme and preserve their weak Unitie, for upon it depends the very æternitie, and Incorruption of the Creature. This blessed

Modern English

in themselves, agree and embrace in water, a middle nature proportioned to both which tempers their extremes. Yet this remedy does not completely repair the breach. Although water reconciles two elements like a friendly third party, she herself fights a fourth, namely fire. Fire is hot and dry, whereas water is cold and moist: clear contraries. To prevent their discord God placed air between them, a substance hot and moist. Through heat it agrees with fire, which is hot and dry; through moisture it agrees with water, which is cold and moist. Thus air’s mediation makes friends of the other two extremes, fire and water, and reconciles them. You see, then, as I said at first, that contrary elements are united by the order and texture in which the wise God has placed them. Now allow me to tell you that this agreement or friendship is only partial: a very weak love, cold and skittish. For although these principles agree in one quality, they differ in two, as you can easily calculate. They therefore greatly need a stronger, more capable mediator to confirm and preserve their weak unity, upon which the creature’s very eternity and incorruptibility depend. This blessed

About This Reading Edition

Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.