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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan

Magia Adamica

The Antiquity of Magic · With the Complete Coelum Terrae

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Magia AdamicaThe Region of Light · Original

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Original English Page · Branch 265 of 318

The Region of Light · Original

Original English

let us hear the admirable Agrippa state it; This is hee, between whose lipps the Truth did breathe, and knew no other Oracle. Coelestium vires, dum in se existunt, & à Datore Luminum per sanctas Intelligentias, & Coelos influuntur, quousque ad Lunam pervenerint: earum Influentia bona est, tanquam in primo gradu; deinde autem quando in Subjecto viliori suscipitur, ipsa etiam vilescit. That is; The Heavenly powers, or spirituall Essences whiles they are in themselves, or before they are united to the Matter, and are shower'd down from the Father of Lights thorough the holy Intelligences and the Heavens, untill they come to the Moone: Their Influence is good, as in the first degree; But when it is received in a corrupt Subject, the Influence also is corrupted. Thus He. Now the Astronomers pretend to a strange familiaritie with the starrs, the Natural Philosophers talk as much: and truly an Ignorant man might well think they had been in heaven, and conversed, like Lucians Menippus, with Jove himself. But in good Earnest these Men are no more Eagles than Sancho, their fansies are like his flights in the Blanket, and every way as short of the Skies. Ask them but where the Influences are received, and how; bid them by faire Experience prove they are present in the Elements, and you have undone them; if

Modern English

let us hear the admirable Agrippa state it: he from whose lips Truth breathed, knowing no other oracle. “The heavenly powers, while they exist in themselves and flow from the Giver of Lights through the holy intelligences and the heavens, have a good influence as far as the moon, as though in the first degree. Afterwards, however, when that influence is received in a baser subject, it too becomes base.” [Vaughan’s English:] the heavenly powers or spiritual essences, while existing in themselves, or before union with matter, are showered down from the Father of Lights through the holy intelligences and the heavens until they reach the moon. Their influence is good, as in the first degree; but when received in a corrupt subject, the influence too is corrupted. So much for Agrippa. Now astronomers claim a strange familiarity with the stars, and natural philosophers talk in the same way. An ignorant person might well think they had been in heaven and conversed, like Lucian’s Menippus, with Jove himself. But in earnest these people are no more eagles than Sancho. Their fancies resemble his flights in the blanket and fall equally short of the skies. Simply ask where and how the influences are received; require them to prove through sound experience that they are present in the elements, and you have undone them. If

About This Reading Edition

Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.