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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan

Magia Adamica

The Antiquity of Magic · With the Complete Coelum Terrae

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Magia AdamicaSecrecy and the Divine Source · Modern English

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Secrecy and the Divine Source · Modern English

Original English

Mysteries. I doe believe Raymund, and in order to that Faith, I provide for my Salvation. I will not discover, that I may not be condemn'd. But if this will not satisfie Thee, who ever thou art let me whisper thee a word in the ear, and afterwards doe thou proclaime it on the housetopps. Doest thou know from whom, and how that Sperme or Seed which men for want of a better name call the first matter, proceeded? A certain Illuminate and in his daies a member of that Societie, which some painted Buzzards use to laugh at, writes thus; Deus optimus Maximus ex Nihilo aliquid creavit, illud Aliquid vero fiebat unum aliquod, in Quo Omnia. Creaturae Coelestes & Terrestres. God (sayth hee) incomparably good and Great, out of nothing created something, but that Something was made one Thing, in which all Things were contained Creatures both Coelestiall and Terrestriall. This first Something was a certain kind of Cloud, or Darknesse, which was condensed into water. and this water is that One Thing in which all Things were contained. But my Question is, what was that Nothing, out of which the first Cloudy Chaos, or Something was made? Canst thou tell mee? It may bee thou doest think it is a meere Nothing. It is indeed Nihil quò ad Nos. Nothing that wee perfectly know. It is Nothing as Dionysius saith,

Modern English

mysteries. I do believe Raymond, and in accordance with that faith I make provision for my salvation. I will not disclose the secret, so that I may not be condemned. But if this does not satisfy you, whoever you are, let me whisper a word in your ear, and afterwards you may proclaim it from the rooftops. Do you know from whom, and how, that sperm or seed which people, for want of a better name, call the first matter proceeded? A certain enlightened man, in his day a member of that society which some painted buzzards are accustomed to laugh at, writes as follows: “God, supremely good and great, created something out of nothing; but that something became a single thing in which were all things, heavenly and earthly creatures.” [Vaughan’s accompanying English:] God, he says, incomparably good and great, created something out of nothing; but that something was made one thing, in which all things were contained, both heavenly and earthly creatures. This first something was a kind of cloud or darkness, which condensed into water; and this water is that one thing in which all things were contained. But my question is: what was that nothing out of which the first cloudy chaos, or something, was made? Can you tell me? Perhaps you think it is sheer nothing. It is indeed “nothing in relation to us”: nothing that we know perfectly. It is nothing, as Dionysius says,

About This Reading Edition

Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.