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Nature in Motion · Page 93 · Passage A
Original English
the matter, communicating life to it, and figuring it according to her Imagination. By this Practice shee placeth her Fansie, or Idea, beyond her self, or as the Peripatetics say, extra Intellectum, beyond the divine Mind, namely in the Matter; but the Idea's being innumerable, and withall different, the pleasures of the Agent are maintain'd by their Varietie, or to speak more properly by his own fruitfulnesse, for amongst all the Beauties the world affords, there are not two, that are altogether the same. Much might bee spoken in this place concerning Beautio, what it is, from whence it came, and how it may be defaced, not onely in the outward figure, but in the inward Idea, and lost for ever in both worlds. But these pretty shuttles I am no way acquainted with, I have no Mistris but Nature, wherefore I shall leave the fine Ladies to fine Lads, and speak of my simple AElia Laelia.
Modern English
matter, communicating life to it and shaping it according to her imagination. Through this practice she sets her fancy or idea outside herself—or, as the Peripatetics say, outside the intellect: beyond the divine mind, namely, in matter. But because the ideas are countless and different, the agent's pleasures are maintained by their variety—or, more properly, by his own fruitfulness. Among all the beauties the world affords, no two are entirely alike. Much could be said here about beauty: what it is, where it came from, and how it may be defaced, not only in its outward form but in its inward idea, and lost forever in both worlds. But I have no acquaintance with these pretty trifles. I have no mistress but Nature. I shall therefore leave fine ladies to fine lads and speak of my simple Ælia Lælia.
Socrates
Reading Magia Adamica · Nature in Motion · Page 93 · Passage A
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical text and transcriptionEEBO-TCP: governing 1650 textual witness
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