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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan

Magia Adamica

The Antiquity of Magic · With the Complete Coelum Terrae

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Magia AdamicaThe Agent and the First Matter · Original

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Original English Page · Branch 195 of 318

The Agent and the First Matter · Original

Original English

will shee mix with them Essentially. In the outward shape, or figure, shee resembles a stone, and yet is no stone, for they call her their white Gum, and Water of their Sea, water of Life most pure, and most blessed water, and yet they minde not water of the Clouds, or Rain-water. nor water of the Wel, nor Dew: but a certain thick permanent, saltish water, a water that is drie, and wetts not the hand, a viscous, slimie water generated out of the saltish fatnesse of the Earth. They call her also their twofold Mercurie, and Azoth begotten by the Influences of two Globes, Coelestiall, and Terrestriall. Moreover, they affirme her to bee of that Nature, that no fire can destroy her, which of all other Descriptions is most true, for shee is fire her self, having in her a portion of the universall fire of Nature, and a secret Coelestiall spirit, which spirit is animated, and quickened by God himself, wherefore also they call her their most blessed stone. Lastly, they say shee is a middle nature between thick and thin, neither altogether Earthy, nor altogether Firie, but a mean aereall substance to bee found every where, and every time of the year.

Modern English

will she mix essentially with them. In outward shape or form she resembles a stone, yet is no stone. They call her their white gum and the water of their sea, the most pure water of life and most blessed water. Yet they do not mean water from the clouds, rainwater, well water or dew, but a certain thick, permanent, slightly salty water: a dry water that does not wet the hand, a viscous, slimy water generated from the salty fatness of the earth. They also call her their twofold mercury and azoth, begotten by the influences of the two globes, celestial and terrestrial. Moreover, they say that no fire can destroy her. Of all their descriptions this is most true, for she herself is fire, containing a portion of Nature's universal fire and a secret celestial spirit. This spirit is animated and quickened by God himself; hence they also call her their most blessed stone. Last, they say she is a middle nature between thick and thin, neither wholly earthy nor wholly fiery, but an intermediate aerial substance to be found everywhere and at every season of the year.

About This Reading Edition

Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.