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The Law, the Letters and the Book of Nature · Original
Original English
τὸ φαινόμενον τοῦ νόμου, καὶ τὸ κρυπτόμενον, the hidden, and the manifest part of the Law; the manifest part (saith he) being appointed, τοῖς πολλοῖς καὶ κάτω κειμένοις, for many men, and such whose thoughts were fixed here below but the hidden, τοῖς ὀλίγοις καὶ ἄνω φερομένοις, for few onely, whose Mindes aspired upwards to heavenly Things. Now that the Law being given, might benefit the people in both parts, spiritual and literal, therefore did the Law-giver institute the Sanhedrim, a Councell of Seventy Elders, upon whom hee had poured his Spirit, that they might discerne (as Esdras did) the Deep Things of the Night, in plain Termes, the hidden things of his Law. From these Elders the Cabala (I believe) had its Originall: for they imparted their Knowledge by word of Mouth to their Successors, and hence it came to passe, that the Science it self, was styl'd Cabala, that is, a Reception. This continued so long as Israel held together; but when their Frame began to discompose, and the Dilapidations of that House proved desperat, then Esdras a Prophet Incomparable (notwithstanding the brand of Apocrypha) writ that Law in Tables of Box, which God himself had sometimes written in Tables of stone. As for the more secret, and mysterious part thereof, it was written at the same time in Seventy Secret Bookes, according to the Number of the Elders,
Modern English
[New translation of the Greek:] “the manifest part of the law” and “the concealed part”; [Vaughan’s English:] the law’s hidden and manifest parts. The manifest part, he says, was appointed [New translation of the Greek:] “for the many who lie below”; [Vaughan’s English:] for the many whose thoughts were fixed here below. The hidden part was appointed [New translation of the Greek:] “for the few who are borne upwards”; [Vaughan’s English:] for the few whose minds aspired upwards towards heavenly things. So that the given law might benefit people in both its spiritual and literal parts, the lawgiver established the Sanhedrin, a council of seventy elders upon whom he poured his Spirit, enabling them to discern, as Esdras did, the deep things of the night—in plain terms, the hidden things of his law. From these elders, I believe, Kabbalah originated. They imparted their knowledge orally to their successors, and hence the science was called Kabbalah, meaning reception. This continued while Israel held together. But when its structure began to fall apart and its house’s ruin became desperate, Esdras—an incomparable prophet, notwithstanding the stigma of “Apocrypha”—wrote upon tablets of boxwood the law which God himself had once written on stone tablets. As for its more secret, mysterious part, it was written at the same time in seventy secret books, corresponding to the number of elders
Socrates
Reading Magia Adamica · The Law, the Letters and the Book of Nature · Page 47 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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