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Natural Knowledge and the Patriarchs · Modern English
Original English
Confirmed by Phaaroh's Dreame, which his own Sorcerers, and Wizards could not interpret, [Marginal note: Gen. Cap. 9. ver. 41.] but Joseph alone expounded it. Verily it cannot be denyed, but some Branches of this Art, though extremely corrupted, were dispers'd among all Nations by Tradition from the first man, and this appeares by more Testimonies than one. For in the Land of Canaan, before ever Israel possest it, Debir, which Athniel the son of Kenaz conquered, was an Universitie, at least had in it a famous Librarie, wherefore the Jewes call'd it Kiriath-Sepharim. I might speak in this place of the Universalitie of Religion: for never yet was there a people, but had some confused Notion of a Deitie, though accompanied with Lamentable Ceremonies, and Super stitions. Besides, the Religious of all Nations have alwaies praetended to Powers Extraordinarie, even to the performance of Miracles, and the healing of all Diseases, and this by some secret meanes, not known to the common Man: and verily if wee examine all Religions, whether false, or true, wee shall not find one, but it praetends to something, that is Mysticall. Certainly if men be not resolved against Reason, they must grant, these Obliquities in matters of Faith proceeded from the Corruption of some Principles received, (as we see that Heretics are but so many false Interpreters)
Modern English
confirmed by Pharaoh’s dream, which his own sorcerers and wizards could not interpret, while Joseph alone explained it. It cannot be denied that some branches of this art, although extremely corrupted, were spread among all nations by tradition from the first human being. More than one testimony shows this. In Canaan, before Israel possessed it, Debir, conquered by Othniel son of Kenaz, was a university, or at least possessed a famous library; hence the Jews called it Kiriath-sepharim. Here I might speak of religion’s universality, for no people ever lacked some confused notion of a deity, however accompanied by lamentable ceremonies and superstitions. Moreover, the religious of all nations have always claimed extraordinary powers, even miracles and the healing of every disease, through secret means unknown to ordinary people. Examine every religion, false or true: none fails to claim something mystical. Certainly, unless people are determined to oppose reason, they must grant that these deviations in matters of faith proceeded from the corruption of inherited principles, just as heretics are merely so many false interpreters.
Socrates
Reading Magia Adamica · Natural Knowledge and the Patriarchs · Page 41 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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