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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan

Magia Adamica

The Antiquity of Magic · With the Complete Coelum Terrae

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Magia AdamicaNatural Knowledge and the Patriarchs · Original

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Original English Page · Branch 125 of 318

Natural Knowledge and the Patriarchs · Original

Original English

Gods: a name Communicated to them, because they had the power to doe wonders, for in this Magical sense the true God speaks to Moses: See, I have made thee a God to Phaaroh, and [Marginal note: Exod. cap. 7. vc. 1.] thy Brother Aaron shall bee thy Prophet. And verily this true Knowledge. and this Title that belongs to it, did that false Serpent praetend to our first Parents; Eritis sicut Dii, You [Marginal note: Genes. cap. 3. vers. 5.] shall be as Gods knowing good and evill. But 'tis not this subtill Dragon, but Bonus ille Serpeats, that good, Crucified Serpent, that can give us both this Knowledge, and this Title: [Marginal note: John 1. 3.] for by him all things were made, and without him not any thing was made, that is made; If hee made them then, hee can teach us also how they were made. I must now refer my self to Moses who at his first Acquaintance with God, saw many Transmutations: One in his own Flesh, another of the Rod in his hand, with a third promised, and afterwards performed upon Water. It is written of him, that he was skill'd in all the learning of the Egyptians: but for my part I doe much question what kind of learning that was, the Scripture assuring mee, and [Marginal note: Exod. 7. 11. 22.] that by the Pen of Moses, their Wonders were effected by Inchantments. This is certain, their Learning was Ancient, for I find Magicians in AEgypt, four hundred and thirty years and upwards, before Jamnes and Jambres. This is

Modern English

gods”—a name communicated to them because they had power to perform wonders. In this magical sense the true God speaks to Moses: “See, I have made you a god to Pharaoh, and your brother Aaron shall be your prophet.” It was this true knowledge and the title belonging to it that the false serpent offered our first parents: [New translation of the Latin:] “You shall be like gods.” [Vaughan’s English:] “You shall be as gods, knowing good and evil.” But it is not that subtle dragon, but the good serpent—the good, crucified serpent—who can give us both this knowledge and title. For “all things were made by him; and without him nothing was made that has been made.” If he made them, he can also teach us how they were made. I must now turn to Moses, who at his first acquaintance with God saw many transmutations: one in his own flesh, another in the rod in his hand, and a third promised and later accomplished upon water. It is written that he was skilled in all the Egyptians’ learning. I very much question what kind of learning that was, however, since Scripture, through Moses’s own pen, assures me that their wonders were accomplished by enchantments. Their learning was certainly ancient: I find magicians in Egypt more than four hundred and thirty years before Jannes and Jambres. This is

About This Reading Edition

Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.